Bishop Tucker School of Theology and Divinity

Permanent URI for this communityhttps://hdl.handle.net/20.500.11951/790

Browse

Now showing 1 - 20 of 157

1 Corinthians 3:18–23: an exegetical study and application
(Uganda Christian University, 2026) Naigwe, Miriam
This study examines 1 Corinthians 3:18–23 and its application to the challenge of celebrity culture within the contemporary church, with particular reference to Kampala Diocese and Kisugu Archdeaconry. The study interprets the passage through historical, literary, and theological-practical approaches. The historical and literary analysis situates 1 Corinthians 3:18–23 within Paul’s response to divisions in the Corinthian church, while the exegesis demonstrates the progression of Paul’s argument from his warning against self-deception concerning worldly wisdom, through his declaration that the wisdom of the world is foolishness before God, to his prohibition of boasting in human beings and his affirmation that believers belong to Christ. Paul’s argument challenges the Corinthians’ tendency to evaluate and identify themselves through human personalities and redirects their identity towards their common belonging to Christ. Applied to celebrity culture in the contemporary church, the passage challenges standards of visibility, popularity, eloquence, and public influence when these become the basis for assigning spiritual significance to Christian personalities. It also challenges forms of attachment to Christian personalities that result in boasting, competing allegiances, or division. The declaration that believers belong to Christ provides the theological basis for maintaining Christian unity while appreciating the contributions of different Christian ministers. The study therefore demonstrates that 1 Corinthians 3:18–23 provides a relevant biblical framework for addressing personality-centred allegiance by calling believers away from worldly standards of wisdom and boasting in human personalities towards their common identity and unity in Christ.
1 Corinthians 4:1–5 and evaluating pastors
(Uganda Christian University, 2026-09-30) Owomugisha, Peter
This dissertation examines 1 Corinthians 4:1–5 as a resource for the theological evaluation of Christian ministry within the Church of the Province of Uganda. It responds to a documented problem: ministers within the province are commonly appreciated or criticized according to congregation size, resource mobilization, educational attainment, and other visible measures of success, a pattern noted across African Christianity generally, rather than according to any explicit biblical standard of faithfulness. The study asks what 1 Corinthians 4:1–5 actually says about the evaluation of Christian ministers, and what difference that teaching should make to ministerial evaluation within the Church of the Province of Uganda today. The dissertation proceeds in five chapters. Chapter One states the problem, reviews related literature, and sets out the study’s thesis, objectives, and historical-grammatical methodology. Chapter Two situates 1 Corinthians 4:1–5 within the historical and literary setting of the letter, showing that the passage opens Paul’s defense of his apostleship and answers a question of factional judgment raised earlier in the letter. Chapter Three offers a detailed, sentence-by-sentence exegesis of the passage, arguing that Paul describes ministers as servants of Christ and stewards of God’s mysteries whose single requirement is to be found faithful, and that he sets aside the Corinthians’ opinion, a more formal human court, and even his own conscience as competent to render a final verdict on that faithfulness, locating ultimate judgment in the Lord alone. Chapter Four applies this reading to the Church of the Province of Uganda, documenting an accountability gap in both church finances and the handling of moral failure among clergy, evidenced by recent published cases and empirical research. Drawing on the household-management background of the Greek term for steward and on Professor Peter Nyende’s threefold account of pastoral ministry as word, care, and worship, it proposes a concrete diocesan practice: a regular, structured self-assessment reviewed at archdeaconry level. Chapter Five concludes the study, summarizing its findings and arguing that the dissertation’s thesis has been sustained. The dissertation concludes that 1 Corinthians 4:1–5 does not leave the Church of the Province of Uganda without a standard for evaluating its ministers; it corrects the standard currently in use. Faithfulness, not visible success, is what Paul requires of a steward, and the church can be built to ask that question regularly, in ordinary ways, well short of the final judgment Scripture reserves for the Lord alone.
1 Corinthians 6:1-11: Lawsuit among believers in Uganda
(Uganda Christian University, 2026-09-25) Okullu, Ceaser
In this study, I have offered exegetical analysis of 1 Corinthians 6:1-11, with precise consideration to verses 7–11, such as to find Paul’s teaching concerning lawsuits among believers and its implication for the present- day CoU. The study ascends from the problem of internal disputes within the CoU, principally disputes concerning diocesan governance, episcopal elections, and leadership legitimacy, which have in some occasions been rocketed into civil litigation and have contributed to prolonged conflict, factionalism, public scandal, and ecclesial disintegration. The study hence seeks to determine what Paul meant in 1 Corinthians 6:1–11 and how that meaning may correctly inform the church’s response to present-day internal disputes. I have utilized historical and literary interpretation, detailed exegesis, and biblical application in this study. Historical interpretation establishes the social, legal, religious, and ecclesial setting of the Corinthian community. Detailed exegesis observes Paul's argument through the structure of the passage, its sentences and clauses, and significant Greek grammatical and lexical features. Specific attention is given to the connection between 1 Corinthians 6:7–8, where Paul recognizes litigation among believers as a defeat and challenges them to endure wrong and loss, and verses 9–11, where he links Christian conduct with kingdom identity and the transforming work of God. Biblical application then considers the continuing significance of these findings for the modern-day CoU. The exegesis establishes that Paul’s central concern is not merely the use of legal proceedings but the theological and communal failure exposed when Christ followers pursue confrontational litigation against one another. I have argued in this study that 1 Cor. 6:1–11 presents a distinctly Christian approach to conflict within Christian community in which reconciliation, communal responsibility, justice, humility, and the safeguarding of Christian fellowship take superiority over personal vindication. Applied to the CoU, the teaching of Paul in 1 Cor. 6:1-11 calls the church to strengthen proper church mechanisms for addressing internal disagreements and to cultivate patterns of reconciliation and accountability that reflect the church’s identity in Christ. The study thus establishes that Paul’s teaching remains relevant not because the modern-day church reproduces the exact circumstances of Corinth, but because the theological and ethical principles underlying his teaching continue to address the relationship between Christian identity, communal conduct, conflict, and the witness of the church.
A Christian Response to Religious Revisionism in Uganda: A Case of Faith of Unity Religion in Bunyoro Sub-region
(Uganda Christian University, 2025-10-08) John Gad Tibesigwa Akankwasa
The thesis examines a Christian apologetic response to religious revisionism in Uganda: a case of the Faith of Unity Religion in Bunyoro sub-region. Religious revisionism involves reinterpreting or redefining established doctrines and poses a significant and growing challenge to orthodox Christianity worldwide, especially evident in Uganda's lively and diverse religious scene. This the-sis highlights a critical gap in region-specific Christian apologetic responses to such revisionism, focusing on the rapidly expanding Faith of Unity Religion (FOUR) in the Bunyoro Sub-region, a movement whose founder claims divinity. While the Church of Uganda (COU) has traditionally used presuppositional apologetics to counter theological errors, its continued effectiveness against new religions like FOUR, which deny core Christian essentials such as biblical authority, the deity of Christ, and the Trinity, needs reevaluation. The rise of such groups calls for a more straightfor-ward and evidence-based approach. The main goal of this study was to explore how Christian apologetics can serve as an effective response to religious revisionism in Uganda, with a focus on FOUR. To do this, the research examined the widespread religious revisionism throughout Ugan-da, thoroughly analyzed FOUR's unique doctrines and practices, and studied their specific disrup-tive impact on COU ministry within the Diocese of Bunyoro Kitara. Using a qualitative theological-critical method, the study investigated FOUR's core revisionist claims by examining its foundational doctrines and comparing them to orthodox Christian theology and Scripture. Based on Evi-dential Apologetics and using Edward John Carnell’s truth-verification standards, the research builds a strong, context-sensitive Christian response. The findings detail FOUR's significant devia-tions from traditional Christian beliefs, identifying key areas like Christology, Bibliology, and the nature of God, and showing how they disturb local Christian communities. The study shows that a carefully developed evidentialist apologetic, which utilizes historical, logical, and experiential arguments, can effectively counter these revisionist claims. This research offers a practical, contextually tailored framework for engaging with new religions in an African setting, providing valuable, actionable insights for the COU's pastoral and evangelistic efforts, and enriching the broader scholarly discussion on religious change and Christian apologetics in modern Africa.
A Comparative Study of the Concept of Sin in the Theologies of Bishop Festo Kivengere and Bishop Yustus Ruhindi
(Uganda Christian University, 2025-07-31) Caleb Saturday
The comparative study on the concept of sin in theologies of Bishop Festo Kivengere and Bishop Yustus Ruhindi, two significant Ugandan church leaders whose theological positions have significantly influenced African Christianity. The two bishops shared a foundation in Anglican evangelical tradition but their theologies on sin are leaning towards and separating from one another theologically in emphasis, pastoral in practice, and culturally in outreach. Bishop Festo Kivengere, whom was once named ―Billy Graham of Africa," he preached a theology of sin as personal estrangement from God requiring repentance, forgiveness, and conversion in the grace of Jesus. His ministry during political strife in Uganda under Idi Amin’s regime captured a first priority to healing, reconciliation, and God's love dynamics for reconstructing again what has been broken by man. His evangelistic approach focused on the experiential nature of salvation, calling believers to a personal experience with Christ that leads to new life. A more ecclesiastical and doctrinal mindset regarding sin was, Bishop Yustus Ruhindi, focusing on its effect upon human beings and the Christian church. His theology was marked by a stern regard for moral uprightness, church order, and obedience to Scripture. Ruhindi’s emphasis on the corporate dimension of sin aligned with his pastoral leadership, advocating for holiness within the church and society. He argued that sin is not just a personal moral error but as a structural problem to be addressed by church doctrine and ethical life. This comparative study highlights their contextual and pastoral settings that informed their theological understandings of sin. It explores how their differing focuses Kivengere on personal transformation and Ruhindi on corporate holiness and this tuned their ministry work responses and reactions to the social, political, and religious concerns of the time. By analyzing their sermons, texts, and their contexts, this research joins the broader African Christian theology conversation and the inter-active way in which theological conceptions of sin inform Christian leadership, discipleship, and social renewal. The research suggests the usefulness of contextual theology in engaging sin in Church of Uganda and informs modern Christian ministry and theological education.
A contextual exegetical study of 1 Corinthians 5:1–8: ecclesial holiness and discipline in Ruwenzori diocese
(Uganda Christian University, 2026-08-20) Asaba, Auther
This study presents a contextual exegetical analysis of 1 Corinthians 5:1–8, focusing on ecclesial holiness and discipline and their implications for the Church in Ruwenzori Diocese. The study is motivated by continuing concerns regarding moral accountability, sexual misconduct, leadership challenges, and inconsistent disciplinary practices within contemporary Christian communities in Uganda. Paul’s response to sexual immorality in the Corinthian church demonstrates that moral failure is not merely an individual matter but also a concern for the holiness, identity, witness, and responsibility of the entire Christian community. The study therefore seeks to examine Paul’s teaching and consider its relevance to contemporary ecclesial discipline within Ruwenzori Diocese. The study employs a qualitative, library-based research design and uses the Tripolar Exegetical Method as its primary interpretive framework. The method engages three interrelated movements: distantiation, contextualization, and appropriation. Through historical, literary, socio-cultural, and theological analysis, the study examines the meaning of 1 Corinthians 5:1–8 within its first-century Corinthian context. It then brings the findings of the exegetical study into dialogue with contemporary ecclesial realities in Ruwenzori Diocese. The research draws on the Greek text of the passage, biblical commentaries, scholarly works on Pauline theology and ethics, African contextual hermeneutics, and relevant Anglican ecclesial materials. The study argues that Paul presents ecclesial holiness as a corporate responsibility and views church discipline as an essential expression of the Church’s identity as a holy community. Paul’s concern is not simply punishment of the offender but the restoration of the individual and the preservation of the spiritual integrity of the Christian community. The imagery of leaven and Passover further demonstrates that tolerated sin can affect the wider church community and compromise its witness. The study concludes that the principles of 1 Corinthians 5:1–8 have significant implications for Ruwenzori Diocese. They call the Church to strengthen biblical and consistent disciplinary processes, promote communal responsibility for holiness, address moral failure without partiality or favoritism, and ensure that discipline remains both corrective and restorative. The study recommends a contextual approach to ecclesial discipline that is firmly grounded in Scripture while remaining sensitive to the social, cultural, and ecclesial realities of the Ugandan Anglican context. Keywords: 1 Corinthians 5:1–8, contextual exegesis, ecclesial holiness, church discipline, moral accountability, restorative discipline, Tripolar Exegetical Method, Ruwenzori Diocese.
A Correlation Between Divine Law and Secular Law: A Case of Kumi Diocese
(Uganda Christian University, 2024-08-27) Phillip Mugume
This dissertation explores the intricate relationship between divine law and secular law within the context of the Church of the Province of Uganda, with a specific focus on the Kumi Diocese succession dispute. Over the last decade, the Church of the Province of Uganda has faced a rising number of legal challenges, particularly in relation to the election and succession of bishops. This trend has raised concerns about the possible encroachment of secular legal principles into church governance, leading to significant divisions within various dioceses. The research traces the historical evolution of the Church of the Province of Uganda’s governance, beginning with the establishment of the first African Synod in 1914, through to the current structure of the Church with 39 diocesan bishops. The dissertation investigates the causes of recent lawsuits, examining whether these conflicts stem from changes in church laws, shifts in leadership practices, or misunderstandings between secular law and divine legal frameworks. The study adopts a constructivist research design, utilizing a literary analysis of books, journals, statutory laws, and Canonical laws. It also analyses key case laws, particularly the Kumi Diocese succession case, to understand the legal and theological implications of these disputes. The findings aim to clarify the relationship between secular law and divine law, propose best practices for their harmonious coexistence, and offer recommendations to church leaders for effectively managing legal conflicts. This research is intended to enhance the understanding of legal frameworks within the Church of the Province of Uganda and provide a foundation for further academic inquiry into the intersection of secular and divine law in church governance.
A CRITICAL ECCLESIOLOGY AND THEOLOGICAL DYNAMICS IN WOMEN MINISTRIAL FORMATION IN THE ANGLICAN CHURCH OF TANZANIA, DIOCESE OF THE RIFT VALLEY
(Uganda Christian University, 2025-08-25) Ntiamagwa Elia Christian
This study investigated why women have not undergone theological studies and propose solutions to implement the resolution. The objectives of the study were; to investigate historical institutional barriers to women's theological education and ordination in the Diocese of Rift Valley, to understand stakeholders' perspectives on women's inclusion in theological roles in the diocese of Rift valley, and to evaluate theological education accessibility for women in the diocese of Rift Valley. A cross sectional research design, using a sample size of 113 respondents was adopted. Simple random sampling and purposive sampling techniques were used to select the respondents and data was collected using well designed structured questionnaire and interview guide. Findings indicate that the lack of historical recognition and support for women's theological education is seen as a key factor in perpetuating gender inequality and 92.9% of respondents strongly agreed on the claim. It was also established that the traditional leadership structure actively encourages women to take on leadership roles in theology, 95.6% of respondents strongly agreed. Findings also reveal that a majority of respondents (92.8%) strongly agree that the lack of female theological role models within the Anglican Church of Tanzania discourages women from pursuing theological education. In conclusion, the study highlights that women have historically faced significant barriers to theological education and ordination due to entrenched traditional gender roles, patriarchal structures, and cultural norms, underscoring the need for institutional reforms to address these persistent obstacles. The study reveals a broad consensus among stakeholders in the Diocese of Rift Valley in support of women's theological education and ordination, with strong endorsement for their capabilities and involvement, though societal and cultural barriers and some minor reservations remain. The study also shows that while women are generally perceived to have equal access to theological education and support from the Anglican Church of Tanzania, financial constraints, geographic disparities, and a lack of female role models continue to pose significant challenges. The study recommends that the Diocese of Rift Valley should implement comprehensive reforms to challenge and dismantle traditional gender roles and patriarchal structures. The study also recommends that the Diocese of Rift Valley should enhance its efforts in addressing societal and cultural barriers that hinder women's full participation. In addition, the Diocese of Rift Valley should expand financial aid and scholarship programs to address financial constraints more effectively.
A Critique of Bishop Yustus Ruhindi's Eucharistic Theology in Light of the Anglican Communion's Eucharistic Theology
(Uganda Christian University, 2023-10-04) Edward Asiimwe
A critique of Ruhindi's Eucharistic theology which admits Christians to the Holy Table without concern for their outward conformance to Christian norms has brought conflict within the Province of the Church of Uganda that teaches the theology of Eucharistic Exclusivism. The purpose of the study was to analyze Ruhindi's Eucharistic theology and suggest ways in which the Eucharistic theology in the Church of Uganda can be improved so as to be accepted by all dioceses. It is paramount to preserve and keep the Holy Sacrament sacred but it is also equally important to understand the context as Africans, Church of the Province of Uganda and even to the level of a Diocese. From the reviewed literature, it was evident that the church leaders should be charged to serve under obligation to fulfill the command of Jesus, "who hates sin but loves sinners," to hold up the weak, heal the sick, to bind up the broken, to bring again the outcasts and to seek the lost. There is much need for every church to be engaged in continuous self-examination, scrutinize its traditions in the light of the Holy Scriptures and see where it is necessary to make changes, to restate and re-interpret its doctrine and to bring back the mind of Christ into the church. This is exactly what is needed in dealing with the pastoral problems in the Church of Uganda today. The study revealed that the church of Uganda should facilitate and support the Commission for Liturgy and more particularly on Sacraments and make it more active, put more attention in strengthening unity in diversity, have model and well informed church leadership who must be under the full submission of God. Christians need to understand that to take the Holy Eucharist unworthily means being selfish, disregarding the needs of others in the church, satisfying own cravings, and not having a sense of community or mutual fellowship. Members need to be taught how to examine themselves prior to Eucharist. This, therefore, calls upon Christians the need to confess sins to God and to take an inventory of their spiritual lives.
A study of Mark 2:1-6: exorcism of physical illness from the spiritual World in Pentecostal churches of Bunia/DRC
(Uganda Christian University, 2026-07-17) Simbilyabo, Konduabo Desire
Grounded in Mark 2:1-6, this study explores how Pentecostal churches in Bunia/DRC, understand physical illness as a manifestation of spiritual forces and address it through exorcism. Since it was not possible to include all Pentecostal churches in Bunia, the research was limited to city of Refuge, city of the Rest, FEPACO (Fraternité Évangélique de Pentecôte en Afrique au Congo) and Christco (Christ in Congo). This study employed both analytical and empirical methods. The analytical method enabled the researcher to engage with scholars and recent related studies, while the empirical method made it possible to observe the real practice of exorcism in Pentecostal churches in Bunia. The study had four objectives. First, it sought to exegete Mark 2:1-6 in order to uncover the meaning and significance of the passage and to show how it may speak to contemporary Christians in FEPACO, Christco, city of Refuge, and city of the Rest. Second, it aimed to identify the forms of physical illness present in Pentecostal churches in Bunia, and it found that these illnesses are numerous and varied. Third, it analysed the healing of physical illness through exorcism in Bunia’s Pentecostal churches. The research showed that exorcism is often practiced alongside prayer, water, anointing oil, fasting, and other methods. Finally, the study proposed Mark 2:1-6 as a model for healing physical illness through exorcism. The study collected data from a purposive sample of 40 Pentecostal members drawn from FEPACO, Christco, city of Refuge, and city of the Rest. In each church selected for study, the participants including pastors, intercessors, and sick people or relatives of sick people. Because the research was conducted in Bunia, Eastern Congo, while the researcher was based in Mukono, Uganda for academic studies, the respondents were interviewed through WhatsApp.
A Study of the Effectiveness of the Church’s Current Measures to Curb Drug and Substance Abuse Among the Youths: A Case Study of Greater Mbarara Archdeaconry, Diocese of Ankole of the Church of Uganda
(Uganda Christian University, 2024-08-23) Erinest Mpagi
This was a study of the Effectiveness of the Church’s Current Measures to curb Drug and Substance Abuse among the Youths: A Case study of Greater Mbarara Archdeaconry, Ankole Diocese of the Church of Uganda. The current measures include: pastoral counseling, support groups, educational programs, workshops, and youth engagement activities. These initiatives, grounded in the Biblical teachings of love, wisdom, and guidance, provide emotional support, raise awareness, and offer healthy alternatives to drug and substance abuse. To further enhance the Church's response to substance and drug abuse, additional strategies are recommended: enhanced community collaboration based on unity (1 Corinthians 12:12-14), intensive rehabilitation programs following Jesus' healing ministry (Matthew 9:35), family and parental support emphasizing the foundational role of family (Ephesians 6:1-4), vocational training and employment opportunities guided by meaningful work (2 Thessalonians 3:10), and continued spiritual formation and discipleship rooted in strong spiritual disciplines (Romans 12:2). Incorporating these additional strategies, rooted in theological principles, can significantly enhance the Church's efforts to curb drug and substance abuse in the region.
A STUDY OF THE HISTORICAL DEVELOPMENT OF THE JONAM ARCHDEACONRY, NEBBI DIOCESE OF THE PROVINCE OF CHURCH OF UGANDA AND ITS CONTRIBUTIONS TO THE JONAM COMMUNITY
(Uganda Christian University, 2025-09-12) OWINJI INNOCENT
The study investigated the historical development of Jonam Archdeaconry and its contributions to the Jonam Community. The Archdeaconry lies along the River Nile that has a number of economic activities, chiefly fishing, that has both positive and negative impacts on the social well-being of the community. The positive ones include: improved income, access to fish as food and others. The negative ones include: early dropout of children from schools for the fishing activity from which they begin to earn money at early ages, and early pregnancies/marriages among the children. The objectives of the study were: to trace and document the sequential and key indicators of development of Jonam Archdeaconry, evaluate the Archdeaconry’s socio-economic contributions to the people within Jonam community and establish the challenges encountered by Jonam Archdeaconry as they make their socio-economic contributions to the community. The study collected both qualitative and quantitative data using questionnaires and interviews that were administered to the respondents. Findings showed that the Archdeaconry made good achievements and contributions in the socio-economic and cultural development and transformation of the community in it in terms of education, health and reforms in cultural practices. However, the community members in the Archdeaconry are still grappling with the challenge of poverty and poor nutrition due to the low income of the people. It was recommended that church leaders and the Christians in the Archdeaconry be provided with knowledge and skills on income generation activities and nutrition for economic empowerment of the community.
A Study of the Impact of the Pentecostal Movement on Anglican Public Worship: A Case of the Diocese of Ankole of the Church of Uganda
(Uganda Christian University, 2025-04-14) Betty Namara
This study investigated the impact of the Pentecostal Movement on Anglican public worship in Ankole Diocese. It was based on the following objectives; to examine the factors for the increasing influence of Pentecostalism on Anglican Public Worship in Ankole Diocese of the Church of Uganda, to establish the effects of Pentecostalism on Anglican Public Worship in Ankole Diocese of the Church of Uganda and to explore the Church’s response to the increasing influence of Pentecostalism on Anglican Public Worship in Ankole Diocese of the Church of Uganda. The study utilized a quantitative research approach and data was collected from a sample of 45 respondents using a research questionnaire. The study findings indicated and concluded that the increasing influence of Pentecostalism on Anglican public worship in the Diocese of Ankole can be attributed to several factors, including the dynamic and spontaneous worship style of Pentecostal churches, the appeal of personal spiritual experiences, and the growing youth participation in these churches. Pentecostalism’s influence on Anglican public worship in the Diocese of Ankole has resulted in a noticeable shift in worship practices. This includes the increased use of contemporary music, spontaneous forms of prayer, and a greater emphasis on the role of the Holy Spirit in church life. The Church’s response to Pentecostalism’s increasing influence has been a mix of acceptance and caution. Some Anglicans have embraced elements such as contemporary worship and charismatic teachings, while others remain committed to preserving the traditional liturgy. The church has responded by organizing training programs for clergy, encouraging youth involvement, and introducing modern music instruments in worship to enhance participation and engagement. To address this growing influence, the Anglican Church should consider adapting certain aspects of its worship to be more engaging without compromising its liturgical heritage, establish a dialogue within the diocesan leadership to carefully evaluate how Pentecostal practices can be integrated into Anglican worship in a balanced manner, and finally the Church of Uganda should continue to encourage clergy and church leaders to engage in ongoing education and training on contemporary worship practices.
A Study on Delegation in Exodus 18:13–27 and Among the Clergy of the Diocese of Kampala: Towards Contextualization
(Uganda Christian University, 2024-09-23) Lovincer Katana
This study investigated the concept of Delegation in Exodus 18:13-27 and among the Clergy of the Diocese of Kampala to contextualize the biblical teaching on Delegation found in Exodus 18:13-27. It consists of the exegetical analysis of Exodus 18:13-27; analysis of the practice of delegation among the Clergy of the Diocese of Kampala; and contextualization of the biblical teaching on the practice of delegation in Exodus 18:13-27 among the clergy of the Diocese of Kampala. The social scientific approach was employed for exegetical study; a phenomenological approach was used to collect and analyze the data on the practice of delegation among the clergy of the Diocese of Kampala while a critical contextualization approach was used in contextualization. The exegetical analysis of Exodus 18:13-27 revealed that: Delegation is the sharing of responsibility and authority with others, Delegation is carried out through a specific process, and that there are results when delegation is carried out as well as when it is not. The findings on the practice of Delegation among the clergy of the Diocese of Kampala indicated that generally, the delegation was simply sharing responsibility with others especially those serving under them, and not necessarily sharing of authority. There was also no clear process being followed to ensure that roles/responsibilities were delegated well and followed through with. The contextualization of Exodus 18:13-27 in the practice of delegation among the clergy of the Diocese of Kampala pointed out that: Delegation not only involves the sharing of responsibilities but also the sharing of authority so that one to whom responsibility has been delegated has the mandate to carry it out. Delegation involves a specific process that both the person delegating as well as the one to whom tasks are delegated go through to ensure that: the person(s) selected has/have the required qualities to carry out the work, that the selected person has understood the task at hand, that the reporting/feedback mechanism is clear and that the selected person(s) has/have a conducive environment within which they can operate.
A theological response to the decline in church attendance: a Case study of St. Apolo Kiwawu Parish in Buyala Archdeaconry, Central Buganda Diocese (2020-2025)
(Uganda Christian University, 2026-08-06) Byamukama, Zakayo
This study examined the decline in church attendance at St. Apolo Kiwawu Parish in Buyala Archdeaconry, Central Buganda Diocese, between 2020 and 2025, to develop a theological response to the challenge. Specifically, the study examined the theological meaning of the Church, identified the factors responsible for declining church attendance, and proposed biblically and theologically grounded strategies for revitalising congregational participation. A qualitative case study design within the practical theology framework was adopted. Data were collected through semi-structured interviews, non-participant observation, documentary review of parish records, and relevant theological literature, and were analysed using thematic analysis. The findings revealed that the Church is fundamentally a God-initiated, Christ-centred, and worshipping community whose identity is sustained through regular participation in worship, fellowship, discipleship, and the sacraments. The study established that the decline in church attendance resulted from a combination of interrelated spiritual and personal challenges, uninspiring worship and liturgical experiences, socio-economic pressures, cultural and generational changes, as well as weaknesses in pastoral leadership and a sense of communal belonging. In response, the study proposes strengthening discipleship, renewing worship and liturgical life, enhancing pastoral care, fostering intentional leadership, promoting community participation, and implementing contextual evangelism as practical theological strategies for revitalising church attendance. The study concludes that the decline in church attendance is both a theological and pastoral challenge that requires a holistic response integrating biblical teaching, intentional discipleship, participatory worship, and relational ministry. The proposed framework provides practical guidance for St. Apolo Kiwawu Parish. It offers useful insights for other parishes within the Church of Uganda facing similar challenges in sustaining vibrant congregational life.
A true renewed Christian: an exegetical study of Colossians 3:1-11 in response to Christian nominalism in Biharamulo Diocese
(Uganda Christian University, 2026-09-01) Yehovanisi, Joseph
This study examines biblical concept of a true renewed Christian through the exegetical analysis of Colossians 3:1-11 in response to the growing challenge of Christian nominalism. Many profess faith in Christ, but there is remaining significant gap between Christian confession and practical Christian living. The study therefore sought to establish a biblical understanding of genuine Christian renewal based on Paul's teaching in Colossians 3:1–11. The research was guided by three objectives: to conduct an exegetical analysis of Colossians 3:1-11, to examine the practical implications of Paul’s theology of renewal for contemporary Christian and to propose strategies for promoting authentic Christian transformation within the contemporary Church. The study reveals that Christian renewal is grounded in the believer’s union with the crucified and risen Christ. Paul presents authentic Christian life as involving a decisive rejection of the sinful nature, progressive renewal of the mind and the cultivation of a new identity characterized by holiness, righteousness, love and unity in Christ.
An analysis of 2 Thessalonians 3:7–13 and its application to Church sustainability: a case study of Kisowera parish, Mukono diocese, Church of Uganda
(Uganda Christian University, 2026-07-09) Kaddu, Derrick
The Church of Uganda, including Kisowera Parish in Mukono Diocese, faces chronic financial insufficiency that has normalised a “multiple baskets” approach separate fundraising appeals for every church expense. This practice leads to member fatigue, neglect of regular giving, and an unsustainable financial model. The root cause is not unwillingness to give but involuntary underemployment: most members lack stable, productive work that generates disposable income. This library‑based study sought to develop a biblically grounded work‑to‑give model based on an exegesis of 2 Thessalonians 3:7‑13. The methodology comprised three phases: exegetical analysis (historical‑grammatical method), thematic literature review of existing studies on the Church of Uganda and similar parishes, and constructive model formulation. The exegesis revealed that Paul commands productive labour as a normative Christian practice aimed at self‑sufficiency and the avoidance of being a burden. However, the passage directly addresses wilful idleness, not involuntary underemployment. Therefore, faithful application requires extending Paul’s command to include the church’s responsibility to empower members to work. The contextual analysis, drawn from theses, diocesan documents, and media reports, confirmed that Kisowera members are willing to work but lack opportunities, and that current stewardship policies assume existing income without addressing capacity. The study proposes a four‑phase work‑to‑give model: Awareness and Teaching, Asset Mapping and Skills Inventory, Collective Enterprise Formation, and Sustainable Giving Integration. The model replaces fragmented emergency appeals with planned, proportionate giving derived from collective and individual productive labour. While provisional and not field‑tested, the model offers a theologically coherent and contextually sensitive pathway for Kisowera Parish to eliminate multiple baskets and achieve sustainable, regular giving. Recommendations are offered suggestively for parish leadership, Mukono Diocese, the provincial Church of Uganda, theological educators, and future researchers.
An Analysis of Augustine’s Doctrine of Grace and Its Relevance to the Anglican Church in Tanzania
(Uganda Christian University, 2025-06-20) Baraka Haramba
This dissertation explores the theology of grace of Augustine of Hippo and its theological and pastoral implications to the Anglican Church of Tanzania (ACT) specifically with reference to the Victoria Nyanza Diocese. The theology of grace of Augustine with its strong emphasis on human dependence on God’s initiative in salvation has had a profound impact on Western christianity, including Anglican confessional formulations. The dissertation looks at the reception, interpretation, and practice of the doctrine in the Tanzanian Anglican context, within theological education, liturgical life, pastoral ministry, and engagement with contemporary issues. Through qualitative, library-based research methodology, the study applies historical, doctrinal, comparative, and contextual theological methods. The principal theological sources are Augustine's Confessions and The City of God, Anglican doctrinal sources such as the Thirty-Nine Articles of Religion, and Richard Hooker’s Of the Laws of Ecclesiastical Polity. The study also engages the African theological materials, in the writings of John Mbiti and Kwame Bediako, to examine the reaction of African spirituality and communal ethics towards Augustinian grace. Research from church archives includes church synod minutes, packages for theological training, and liturgical texts that offer evidence on how Augustine’s theology of grace has been responded to in the past and in practice in ACT teachings. The dissertation places in center stage the prominence of grace within Tanzanian Anglican theology, that is to say, within salvation, sacramental life, and moral renewal. Differences emerge, however, between classical Anglican, charismatic, and African contextual conceptions of grace. Theological challenges like legalism, prosperity gospel, and syncretism are also addressed in the study, and proposals about how theological purity and contextual theological imagination might find balance are proffered. This dissertation enriches Anglican pastoral practice, African Christian theology, and education in Anglican theology and demonstrates how Augustinian grace is a life giving and shaping doctrine to Tanzanian Anglicans since it speaks to spirituality, social justice, and disciple-making.
An Analysis of the Theology of Neo-Prophetic Pentecostalism in the Church of the Province of Uganda
(Uganda Christian University, 2024-09-03) Martin Ndawula
This research paper delves into the theology of Neo-Prophetic Pentecostalism within the Church of the Province of Uganda (CoU). The study explores how this new wave of African Pentecostalism has influenced traditional Anglican practices, leading to significant theological and practical changes within the CoU. The study begins by examining the historical background and evolution of Pentecostalism globally, with a specific focus on its African context. It then narrows down to Neo-Prophetic Pentecostalism, highlighting its unique characteristics, such as the prophetic ministry, the "Man of God" syndrome, and the attribution of personal and communal challenges to spiritual forces. The paper discusses the challenges posed by Neo-Prophetic Pentecostalism to the Anglican Church, particularly in terms of doctrinal purity, worship style, and church governance. It also considers the responses of the CoU to these challenges, analyzing both the positive and negative impacts of adopting Neo-Prophetic practices. The study further investigates the theological implications of Neo-Prophetic Pentecostalism, questioning its compatibility with traditional Anglican doctrine and the potential for syncretism with African Traditional Religions. To achieve its objectives, the research employs both theoretical and empirical methods, including literature review, interviews with clergy and laity, and observations of church services. The findings reveal a complex interaction between Neo-Prophetic Pentecostalism and Anglicanism, where the former has both revitalized and disrupted the latter. The paper concludes by offering suggestions for a balanced theological response that maintains the core values of Anglicanism while engaging with the dynamic spirituality of Neo-Prophetic Pentecostalism.
An Assesment on the Benefits of Youth Inclusion in the Church Ministry: A Case Study of Lira Urban Archdeaconry, Lango Diocese
(Uganda Christian University, 2024-09-13) Jimmy Francis Odongo
The study investigated the benefits of youth inclusion in the church ministry within Lira Urban archdeaconry, Diocese of Lango. This study was conducted under the following objectives; Examining the Christians’ view towards involving youth in church ministry in Lira urban Archdeaconry. Establishing the impact of involvement of youth in church growth and management and establishing the reasons for low participation of youth in general church ministry in the Lira Urban Archdeaconry. The descriptive and evaluative research design were employed during this research to study 100 out of 150 projected respondents, the sampling was done through random sampling. Both structured and semi structured questions were used to help the researcher to get answers and relevant information from respondents. The results of the study indicate that the youth, spiritual and lay leaders believe that the involvement of youth in general church programming is of benefit for church development. The study also shows that majority of the youth satisfied that they are being included in the church ministry though they have some areas lacking their involvement. The study revealed several reasons for low participation of youth in the church ministry and among reasons were low self esteem, ignorance, peer pressure and money minded pastors who scare unemployed youth away from church. The study concluded that much as there is moderate inclusion of the youth in church ministry, there are still gaps that need to be filled for better inclusion. Lastly the study recommended that the youth department from the Diocese down to sub-parishes be strengthened and youth friendly programs well regulated and guided be put in place so that youth are recruited and retained in church through mentorship, guidance and counseling and discipleship as guarantor for ministry sustainability and continuity.

Browse

Browsing Bishop Tucker School of Theology and Divinity by Title