Master of Divinity (For graduates without theological background)

Permanent URI for this collectionhttps://hdl.handle.net/20.500.11951/799

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Assessing the consistency between pastors’ public ministry and their personal and family spiritual lives: a case of Mpenja archdeaconry, Central Buganda diocese
(Uganda Christian University, 2026-07-15) Bwanika, Michael Eric
This study examined the consistency between pastors’ public ministry and their personal and family spiritual lives within Mpenja Archdeaconry, Central Buganda Diocese. The study was guided by three objectives: to assess the extent of consistency between public ministry and private life, to identify factors contributing to discrepancies, and to propose strategies for promoting pastoral integrity. A qualitative case study design was employed, using semi-structured interviews to collect data from pastors, their spouses, and key informants. The data were analyzed thematically, guided by Transformational Leadership Theory, particularly the concept of idealized influence. The findings revealed that while pastors strongly emphasize spiritual values such as prayer, holiness, and faith in their public ministry, significant inconsistencies exist in their personal and family spiritual lives. Key factors contributing to these discrepancies include ministry workload, burnout, lack of accountability structures, cultural expectations, and family pressures. The study further identified practical and theological strategies for addressing these challenges, including strengthening personal spiritual discipline, promoting family-centered ministry, establishing accountability systems, and enhancing institutional support. The study concludes that pastoral integrity is a holistic reality requiring alignment between preaching and lived experience. It recommends a shift from performance-oriented ministry toward a more integrated and formation-centered approach to pastoral leadership.
The effect of financial management practices on the effectiveness of pastoral mission in North Ankole diocese
(Uganda Christian University, 2026-07-22) Nuwagaba, Samuel Baker
This study investigated and analyzed the effect of financial management practices on the effectiveness of pastoral mission in North Ankole Diocese, with the aim of identifying best practices and recommending strategies for improved financial stewardship that enhances pastoral impact and community service. The study was guided by three objectives: to assess the effect of existing financial management practices on the effectiveness of pastoral mission in North Ankole Diocese; to identify the challenges in financial management that affect the diocese’s ability to fulfill its pastoral mandate effectively; and to suggest strategies for improving financial management practices to enhance pastoral mission effectiveness in North Ankole Diocese. The study employed a mixed-methods research design, combining quantitative and qualitative approaches to provide a comprehensive understanding of the relationship between financial management practices and pastoral mission effectiveness. The main participants were clergy (ordained ministers) and members of the diocesan finance department, supplemented by a random sample of lay Christians. Data were collected from 80 respondents using structured questionnaires administered to 60 lay Christians, and semi-structured interview guides used with 20 key informants comprising 10 clergy and 10 finance staff. The study was conducted in North Ankole Diocese within Kiruhura and Kazo districts, covering the period 2015 to 2025. Quantitative data were analyzed using descriptive statistics (frequencies and percentages), and qualitative data were analyzed thematically. The study found that financial management practices in North Ankole Diocese are characterized by significant deficits in transparency, accountability, and systematic support for pastoral mission activities, as evidenced by the majority of church members’ negative perceptions and the qualitative testimony of clergy and finance staff. The study further found that the most significant challenges are inadequate and irregular financial resources, poor financial planning and budgeting, and pervasive financial illiteracy among parish leadership. The study recommended that the diocese should establish a unified financial reporting and accountability framework covering all levels, institute a biannual mandatory Financial Management and Stewardship Training Programme for parish leadership, and develop a five-year Financial Management Transformation Strategy incorporating mobile money systems, revenue diversification, and a dedicated grants and resource mobilization function
The role of bible studies on church growth: a case study of St. Peter Kakoba church
(Uganda Christian University, 2026-08-24) Agaba, Charity Betty
This study investigated the role of Bible studies on Church growth with a case study of St. Peter Kakoba Church of Uganda, Ankole Diocese. The study was guided by the following specific objectives: to assess the current state of Bible studies at St. Peter Kakoba Church; to assess the contribution of Bible studies to the growth of Christians at St. Peter Kakoba Church; and to examine the challenges faced by the Church in running Bible studies and propose strategies to improve participation. The study utilized a qualitative research approach, collecting data through in-depth interviews with church leaders and questionnaires administered to Christians who both regularly attend and those who do not attend the mid-week Bible study programme. The study found that St. Peter Kakoba Church had a low and decreasing Bible study program attended by the majority of Christians who knew it exists. Most people affirmed that bible study programs are theologially necessary for Christian development, growth and ability to distinguish right doctrine from error. They affirmed that there are several challenges contributing to this low attendance like being busy with work, the content perceived as irrelevant, weak and inconsistent promotion, bad timing and poor facilitation and that Christians who attended showed notable spiritual growth like increase in the Word of God knowledge, prayer life and in repelling false teachings. The study concluded that a Bible study program, which is well organized and intentionally facilitated, helps significantly in the spiritual and numerical growth of the Church. St. Peter Kakoba Church was encouraged to review its bible study curriculum, improve facilitation methods, establish an inviting environment for all age groups, create follow-up mechanisms and have an element of accountability for all who attend. The Church leadership was challenged to not take Bible study as an extracurricular activity but a pastoral priority, that so the people might grow in the Word of God.
Inclusive church-based evangelism among deaf persons in Kampala diocese, a case study of Silent church, St. Luke's Ntinda
(Uganda Christian University, 2026-07-30) Kobusingye, Annette
This study investigated how church-based evangelism among deaf persons can be made more inclusive, using Silent Church at St. Luke’s, Ntinda, in the Diocese of Kampala, as a qualitative case study. Framed theologically by the imago Dei and the Pauline image of the Body of Christ, the study responded to the concern that, despite the Church’s theological commitment to proclaiming the Gospel to all people, deaf persons continue to experience marginalization within ecclesial life, worship, discipleship and evangelistic outreach. It was guided by three objectives: to examine the barriers that limit effective evangelistic outreach to deaf persons; to assess how clergy, deaf congregants, teachers, parents and missioner groups are engaged as human resources in inclusive evangelism; and to identify practical strategies for strengthening the participation of deaf persons in the Church’s Gospel ministry. Data were collected from sixty-one purposively selected participants, nine clergy, thirteen deaf congregants, five teachers, twenty-nine missioners and five parents through individual interviews and focus group discussions, and were analyzed thematically. The findings revealed that deaf-inclusive evangelism is hindered not merely by inadequate sign-language interpretation, but by deeper cultural, theological and attitudinal barriers that devalue deaf persons and restrict their participation. Human resources for inclusive ministry existed but were insufficiently trained, poorly coordinated and not formally commissioned. Meaningful inclusion became possible where accessible communication, intentional resourcing, congregational sensitization, attitudinal transformation and the empowerment of deaf persons as active witnesses are deliberately pursued. The study concludes that deaf-inclusive evangelism is a theological and missional imperative, not a peripheral welfare concern, and recommends systematic sign-language training, the establishment of a dedicated deaf-ministry structure, the commissioning of deaf evangelists, and sustained congregational formation within the Diocese of Kampala. Keywords: deaf ministry, inclusive evangelism, disability theology, sign language interpretation, imago Dei, Kampala Diocese.
Conflict resolution in the epistle to Philemon 1:8-21: implications for contemporary christian leadership
(Uganda Christian University, 2026-07-27) Kobusingye, Charity R
Conflict remains one of the most common challenges facing contemporary Christian leadership. Leadership struggles, interpersonal disagreements, discord, and succession battles often threaten unity within churches and Christian organisations. This study examined conflict resolution as advanced in the Pauline epistle of Philemon 1:8–21, it explores its implications for contemporary Christian leadership. The study was guided by four objectives: to examine the historical and literary background of the passage; to analyse the conflict between Philemon and Onesimus; to investigate the nature of conflict in contemporary Christian leadership; and to appropriate conflict-resolution principles from the text for present-day ministry. The study employed a qualitative research design and utilised the Tripolar Exegetical Model, which incorporates distantiation, contextualisation, and appropriation. This was historical, literary, rhetorical, and theological analysed. Further, it examined Paul's role in mediating the conflict between Philemon and Onesimus and the principles underlying his appeal for reconciliation. Findings revealed that Paul approached conflict resolution through appeals for reconciliation, mediation, servant leadership, forgiveness, and the restoration of relationships. It was established that many conflicts fall within the confines of contemporary Christian leadership arising from leadership competition, communication breakdowns, misuse of authority, and relational tensions. The principles identified in Philemon 1:8–21, including, love based leadership, mediation, personal transformation, voluntary reconciliation, forgiveness, Christian fellowship, accountability, and relationship restoration were found to offer valuable guidance for addressing such conflicts in a manner consistent with Christian values. The study concludes that effective Christian leadership requires a commitment to reconciliation, humility, dialogue, and relationship restoration. Philemon 1:8–21 provides a relevant Biblical framework that can contribute to healthier leadership practices and stronger Christian communities in contemporary contexts.
The impact of the medieval crusades: lessons for the Church of Uganda
(Uganda Christian University, 2026-07-01) Berthold, Rebekka
This research study has been relating the dynamics and impact of the historical event of the Medieval Crusades to the present realities of the Church of Uganda, since this knowledge has not yet been made relevant to an African Church context. Therefore, the study has examined the Medieval Crusades concerning their cause, the participants’ motivation, the underlying theology and their impact. This was done through the analysis of medieval primary sources and then discussion of the findings in the mirror of respective secondary literature. In a last step these findings were related to the present reality of the Church of Uganda and eleven lessons for the Church were drawn. It was found that the cause and motivation were a highly intertwined mixture of different religious, political and financial motives, whereby the religious aspect played the biggest role. The main motive in the religious aspect was the search for personal salvation. It was found that the Crusades impacted the Medieval Western European Society in different ways, whereby the economical and religious aspect played the biggest role. The lessons that were drawn for the Church of Uganda were ten in number and mainly focused on the dangers of religiously justified questionable actions and the risks of intertwining religion with other aspects like politics and finance.
A contextual exegetical study of 1 Corinthians 5:1–8: ecclesial holiness and discipline in Ruwenzori diocese
(Uganda Christian University, 2026-08-20) Asaba, Auther
This study presents a contextual exegetical analysis of 1 Corinthians 5:1–8, focusing on ecclesial holiness and discipline and their implications for the Church in Ruwenzori Diocese. The study is motivated by continuing concerns regarding moral accountability, sexual misconduct, leadership challenges, and inconsistent disciplinary practices within contemporary Christian communities in Uganda. Paul’s response to sexual immorality in the Corinthian church demonstrates that moral failure is not merely an individual matter but also a concern for the holiness, identity, witness, and responsibility of the entire Christian community. The study therefore seeks to examine Paul’s teaching and consider its relevance to contemporary ecclesial discipline within Ruwenzori Diocese. The study employs a qualitative, library-based research design and uses the Tripolar Exegetical Method as its primary interpretive framework. The method engages three interrelated movements: distantiation, contextualization, and appropriation. Through historical, literary, socio-cultural, and theological analysis, the study examines the meaning of 1 Corinthians 5:1–8 within its first-century Corinthian context. It then brings the findings of the exegetical study into dialogue with contemporary ecclesial realities in Ruwenzori Diocese. The research draws on the Greek text of the passage, biblical commentaries, scholarly works on Pauline theology and ethics, African contextual hermeneutics, and relevant Anglican ecclesial materials. The study argues that Paul presents ecclesial holiness as a corporate responsibility and views church discipline as an essential expression of the Church’s identity as a holy community. Paul’s concern is not simply punishment of the offender but the restoration of the individual and the preservation of the spiritual integrity of the Christian community. The imagery of leaven and Passover further demonstrates that tolerated sin can affect the wider church community and compromise its witness. The study concludes that the principles of 1 Corinthians 5:1–8 have significant implications for Ruwenzori Diocese. They call the Church to strengthen biblical and consistent disciplinary processes, promote communal responsibility for holiness, address moral failure without partiality or favoritism, and ensure that discipline remains both corrective and restorative. The study recommends a contextual approach to ecclesial discipline that is firmly grounded in Scripture while remaining sensitive to the social, cultural, and ecclesial realities of the Ugandan Anglican context. Keywords: 1 Corinthians 5:1–8, contextual exegesis, ecclesial holiness, church discipline, moral accountability, restorative discipline, Tripolar Exegetical Method, Ruwenzori Diocese.
Women in clerical leadership: an exegetical and contextual analysis of 1 Timothy 2:1-15 with specific reference to women in the Church of Uganda
(Uganda Christian University, 2026-09-09) Nakalembe, Margaret Sekyete
The study examines the contested issue of women in clerical leadership within the Anglican Church of Uganda, focusing on the exegetical and contextual interpretation of 1Timothy 2:1-15, especially verse 12. Historically, the verse has been employed to restrict women’s ordination and pastoral authority, yet modern scholarship emphasizes the need for canonical criticism that situates the act alongside broader biblical affirmations of women’s ministry. The Uganda context presents a unique intersection of Anglican Tradition, African reflection and African patriarchal context then post-colonial theological reflection. This research argues for a nuanced hermeneutical approach that: a) Integrates historical-critical context. b) African cultural analysis. c) The global Anglican perspectives. These will offer a constructive pathway for balancing scriptural fidelity with contemporary calls for gender equality in ministry. The findings highlight both the theological and the ecclesial necessity of affirming women’s clerical leadership in Uganda.
The effectiveness of christian discipleship in the rehabilitation of inmates: a case study of Mbarara central main prison, Mbarara
(Uganda Christian University, 2026-08-12) Ndyamuhaki, Emmanuel
This study examined the effectiveness of Christian discipleship in the rehabilitation of inmates at Mbarara Central Main Prison, Mbarara, Uganda. The study was guided by the concern that imprisonment should not only punish offenders but also provide opportunities for spiritual transformation, behavioural change, reconciliation, and successful reintegration into society. The study specifically examined the modes of Christian discipleship used in the rehabilitation of inmates, identified the challenges faced by prison chaplaincy in discipling inmates, and suggested effective discipleship programmes that could be used during and after imprisonment. A qualitative research approach was employed, using purposive sampling to select 44 participants, comprising prison chaplaincy leaders, prison officers, and inmates who had received discipleship. Data were collected through interviews, focus group discussions, observation, and documentary review and were analysed thematically and narratively. The study found that Christian discipleship was carried out through Sunday worship services, Bible studies, discipleship classes, counselling and guidance, prayer fellowships, baptism and confirmation, Alpha courses, charismatic renewal, and other Christian programmes. These activities contributed to spiritual growth, moral transformation, hope, forgiveness, and improved relationships among inmates. However, the effectiveness and continuity of discipleship were affected by institutional restrictions, limited trained personnel, inadequate resources, religious diversity, frequent inmate transfers, short sentences, stigma, weak follow-up systems, and limited post-release programmes. The study therefore recommends an integrated discipleship and reintegration model involving prison chaplaincy, prison authorities, churches, families, social workers, counsellors, and other community partners. Such collaboration could strengthen rehabilitation during imprisonment and provide continuous spiritual and social support after release. The study concludes that Christian discipleship can make a significant contribution to the holistic rehabilitation and reintegration of inmates when it is adequately resourced, structured, sustained, and connected to post-prison support.
Church-government relations in the management of church founded secondary schools in Norhwest Ankole diocese in Ibanda since 2017 to 2025
(Uganda Christian University, 2026-07-29) Akatukunda, Ezra
This research aims to explore the Church - the Government's relationships in the provision and management of Church founded secondary education in Uganda. The focus of this study will primarily be on the management of Anglican Secondary Schools located within Northwest Ankole Diocese over the period of 2017 - 2025. Changes in Government education policies particularly the introduction of Universal Secondary Education (USE) have created a strained relationship between the Church as the founder and the Government as the principal financier of education relative to issues of authority, governance, and educational priorities. This study will examine how these relations affect the governance of Anglican Secondary Schools, academic achievement and the Church's mission and purpose in providing education starting from Biblical historical point of view. The study will use a quantitative descriptive research design to collect data from participants selected from the population purposively. Data will be analyzed through quantitative method which will come up with a thematic basis to identify key themes and patterns from the research objectives. The study found that while Government has improved the access to education and the infrastructure associated with educational provision, Government actions have also created a number of challenges for Church authorities with respect to maintaining control and decision-making in relation to the educational operations of their schools and to preserving a Christian identity within Church founded schools. The conclusion from the study will include the strategies and recommendations.
The implications of Kiganda cultural hospitality on evangelism among the Baganda
(Uganda Christian University, 2026-07-08) Janepher Nambi
This study examines the implications of Kiganda cultural hospitality on evangelism among the Baganda people within the Church of Uganda. Kiganda hospitality, expressed through generosity, communal living, respect, and the welcoming of strangers, has historically strengthened social relationships and promoted community cohesion. Since the introduction of Christianity in Buganda, evangelistic activities have interacted with these cultural values through homes, schools, and community gatherings. Despite the significance of hospitality in both Kiganda culture and Christian ministry, its contribution to evangelistic outreach has received limited scholarly attention. Guided by the principles of contextual theology, the study explores key expressions of Kiganda cultural hospitality, evaluates the extent to which the Church has integrated these practices into its evangelistic mission, and assesses their effectiveness in facilitating the reception and spread of the Gospel. The findings reveal that, although hospitality remains a valuable evangelistic resource, the Church has relied on it informally rather than through deliberate institutional structures. This has resulted in limited theological documentation, inadequate training frameworks, and the absence of organised programmes. The situation has been further influenced by missionary-era policies that marginalised some of the most hospitable members of Baganda society from formal ministry roles. Drawing on documented cases of hospitality-driven church growth and testimonies from experienced practitioners, the study demonstrates that hospitality-based evangelism produces authentic, culturally relevant, and sustainable outcomes. It also identifies women as the primary custodians of Kiganda hospitality and, therefore, key agents of evangelism whose contributions require greater recognition and support. The study recommends the development of a bilingual theological framework, the institutionalisation of hospitality ministry, clergy retraining, empowerment of women’s ministries, and collaboration with theological institutions and cultural leaders to strengthen contextual evangelism and mission within the Church of Uganda.
Urban children’s ministry in a digital era: a case study of St. Stephen’s Kitara COU, Kampala
(Uganda Christian University, 2026-05-28) Peninah Nayebare
The purpose of this study was to examine the urban children’s ministry in the digital era, while specifically assessing the opportunities and challenges presented by the technological revolution in urban children’s ministry in St. Stephen’s Kitara Church of Uganda in Kampala Diocese. This study was guided by the specific objectives, including: to assess the current state of technological integration in children’s ministry at St. Stephen’s Kitara COU in terms of existing gaps and opportunities for improvement, to evaluate the impact of digital technologies on children’s spiritual growth formation, biblical literacy, and community engagement within the urban church context, to examine the challenges of digital equity, child safety, and pastoral care in technology-enhanced children’s ministry programs and to develop practical recommendations and frameworks for effective, safe, and equitable integration of digital technologies in urban children’s ministry practice. This study adopted a cross sectional research design so as to get data on the variables in different contexts but concurrently. The researcher qualitative approach. Data was collected from a sample of 120 respondents using the interview guide tool through interviewing method. From the study, the findings demonstrate significant gaps in technological infrastructure, digital literacy among ministry staff, and program sophistication that must be addressed to effectively serve digitally native children. The study identified six major areas requiring attention: inadequate technological infrastructure compared to children’s personal devices, generational digital competency gaps between volunteers and children, misalignment between passive teaching methods and children’s interactive expectations, insufficient continuous digital engagement opportunities beyond Sunday services, pandemic-era lessons highlighting the inadequacy of simple online approaches, and parental concerns about digital safety and appropriateness. Further, these findings collectively indicate that St. Stephen’s Kitara COU faces both substantial challenges and significant opportunities for ministry transformation. The digital divide within the church reflects broader societal patterns but requires Based on the comprehensive findings and theological reflection, it was recommended that St. Stephen’s Kitara COU should implement a phased digital transformation strategy that addresses both immediate infrastructure needs and long-term ministry effectiveness. The church should explore partnerships with Christian digital content providers and curriculum developers to create continuous engagement platforms including mobile apps, online learning modules, and social media-style spiritual formation tools that extend ministry impact beyond Sunday services. Additionally, clear digital safety protocols and parental engagement strategies must be developed to address legitimate concerns about child protection, data privacy, and age-appropriate content while maintaining transparency and trust with families. This comprehensive approach should be implemented gradually, with regular assessment and adjustment based on effectiveness measures and feedback from children, parents, and ministry volunteers, ensuring that technological integration serves the ultimate goal of authentic spiritual formation and discipleship in the digital age.
An inquiry into Tertullian’s theology of human suffering and its relationship to the life of contemporary christians in urban archdeaconry, Diocese of Northern Uganda (2015–2025)
(Uganda Christian University, 2026-07-09) Dorothy Ayoo
This study has examined Tertullian’s theology of human suffering and its relationship to the live life of contemporary Christians in the Urban Archdeaconry, Diocese of Northern Uganda specifically during the period 2015–2025. This dissertation worked out guided by three specific objectives as: to establish Tertullian’s theology of human suffering. To examine the post-NRA war effects faced by Christians in the Urban Archdeaconry. In addition, to explore the potential of Tertullian’s theology of human suffering in addressing challenges experienced by Christians in the study area. This study has only employed qualitative library-based research design. Documentary review of primary and secondary theological sources issue for data collection done and review of scholarly books, journal articles and historical documents relevant to Tertullian’s theology, including Christian suffering context of post-war realities in Northern Uganda. The collected data were analyzed using thematic review based on the content analysis techniques. The findings in particular revealed that Tertullian understood suffering as a tool for spiritual formation, formative Christian discipline and participation in the passion of Christ also including ecclesial identity and spiritual training. The study further established that Christians in the Urban Archdeaconry have continued to experience physical, social, economic, psychological and spiritual effects associated with the aftermath of the NRA/LRA war conflict. These challenges have included poverty, trauma and loss of hope, weakened social relationships, family instability and spiritual struggles. The study however, concluded that Tertullian’s theology of human suffering offers significant theological resources for fostering hope, resilience, moral courage, spiritual endurance, communal unity and pastoral healing among these Christians experiencing post-war challenges. The study greatly recommends that church leaders, theologians and the pastoral caregivers should contextualize Tertullian’s theological insights in a way that address contemporary realities of suffering while promoting healing, refurbishment and Christian hope within Northern Uganda. The major key words identified include Tertullian, Human Suffering, Christian Hope, Resilience, Post-War Effects, Northern Uganda and Urban Archdeaconry.
Syncretism in the Namugongo Martyrdom commemorations
(Uganda Christian University, 2026-06-02) Daniel Rwangoga
This study investigates the extent and nature of religious syncretism in the annual Namugongo Martyrs’ Commemoration held on 3rd June at the Anglican and Catholic martyrdom shrines in Namugongo, Uganda. Since the execution of the 45 Uganda Martyrs between 1885 and 1887, the event has evolved from a solemn remembrance into a massive national pilgrimage attracting hundreds of thousands of pilgrims from Uganda and the East African region. While the commemoration seeks to honor the martyrs’ faithful witness and inspire Christian commitment, growing concerns have emerged regarding the infiltration of idolatrous and syncretistic practices. Adopting a qualitative research design, the study combined extensive theological and historical literature review with empirical data gathered through on-site observations, questionnaires, and semi-structured interviews with 38 purposively selected respondents, including pilgrims, clergy, church scholars, lay elders, and shrine staff. The prevailing worship practices were critically evaluated against the standards of Holy Scripture, reason, and historic Christian tradition. The findings reveal significant syncretistic elements, particularly the veneration of relics, holy water, sacred soil, statues, images and the martyrs’ tree. Practices such as scooping and consuming soil and water for healing, commercialization, fanfare, entertainment, and politicization were identified as primary vectors of idolatrous syncretism. The tendencies risk shifting the focus of devotion from the Triune God to created objects and the martyrs themselves. The study concludes that while commemorating the Uganda Martyrs remains biblically legitimate and spiritually valuable, urgent theological and pastoral reforms are required. It proposes practical recommendations aimed at purifying the event, safeguarding the doctrinal integrity of the Church, and ensuring that the martyrs’ legacy continues to point pilgrims to Christ alone.
Healing and deliverance ministry in Kitunga archdeaconry, Diocese of South Ankole: opportunities and challenges
(Uganda Christian University, 2026-04-17) Edison Kusasira
This study dealt with examining the current state of healing and deliverance ministry in Kitunga Archdeaconry, Diocese of South Ankole, with the aim of identifying opportunities for growth and development while addressing existing challenges and gaps in practice, training, and oversight. It was guided by the following objectives; to assess the practices and theological foundations of healing and deliverance ministry in Kitunga Archdeaconry, Diocese of South Ankole, to identify the opportunities and challenges faced by practitioners and beneficiaries of healing and deliverance ministry in the archdeaconry, and to develop recommendations for improving the effectiveness, theological soundness, and pastoral sensitivity of healing and deliverance ministry in the study area. This study employed a qualitative research approach, incorporating qualitative methodologies to provide a comprehensive understanding of healing and deliverance ministry in Kitunga Archdeaconry. The qualitative component involved in-depth interviews, focus group discussions, and participant observation to capture the experiential dimensions of the ministry. For this qualitative component, purposive sampling was employed to select 25 key informants including 5 senior clergy, 8 experienced lay practitioners, 6 long-term beneficiaries, 3 diocesan officials, 2 medical professionals. From the study, the assessment of practices and theological foundations of healing and deliverance ministry in Kitunga Archdeaconry reveals a complex situation characterized by tension between traditional Anglican liturgical approaches and the spiritual expectations of congregants, significant theological syncretism blending Christian teaching with African traditional religious worldviews, and the adoption of neo-Pentecostal healing and deliverance methodologies by practitioners claiming prophetic gifts. From the findings of the study, it was recommended that the Diocese of South Ankole should establish a comprehensive theological training program specifically designed to equip clergy, lay readers, and healing and deliverance practitioners in Kitunga Archdeaconry with robust biblical and theological foundations for ministry within the African spiritual context. The Diocese of South Ankole should immediately develop and implement comprehensive ethical standards and anti-exploitation policies governing all healing and deliverance ministry activities within Kitunga Archdeaconry to address the serious problems of commercialization, financial exploitation, and creation of unhealthy dependencies revealed in the research findings. The Diocese of South Ankole should establish a comprehensive framework for healing and deliverance ministry throughout the diocese including Kitunga Archdeaconry, consisting of mandatory training and certification programs, clear theological and ethical guidelines, liturgical resources, oversight structures, and ongoing support systems addressing all dimensions of ministry improvement identified in the research.
The historical role of the ecumenical movements in shaping worship practices in the Diocese of North Ankole (2003 – 2020)
(Uganda Christian University, 2026-05-07) Allan Kumumanya
The research aimed to analyze how ecumenical initiatives have transformed liturgical practices, facilitated the integration of diverse Christian traditions, and promoted the inculturation of worship within Ankole cultural contexts. It was guided by the specific objectives such as; to establish the evolution of liturgical practices in North Ankole Diocese from 1900-2020 and identify specific changes attributed to ecumenical influences, to analyze the role of ecumenical events and partnerships in introducing new worship elements, musical traditions, and ceremonial practices in the current Church in North Ankole, and to evaluate the extent to which traditional Ankole cultural elements were integrated into Christian worship through ecumenical dialogue and exchange. This study employed a qualitative approaches to provide comprehensive insights into the effects of gender inequality on Church growth and development. The study population comprised all active members of North Ankole Diocese including clergy, lay leaders, Revival members. A sample size of 25 participants was selected using stratified random sampling techniques to ensure representative participation across different demographic categories. Data was collected using interview guide method of data collection. From the study, it was found that liturgical practices in North Ankole Diocese underwent significant transformation from 1900 to 2020, evolving from rigid colonial Anglican formalism to a hybrid worship pattern integrating traditional liturgy with evangelical and charismatic elements. As far as the role ecumenical movements is concerned (The second objective), the findings demonstrate that ecumenical events and partnerships have played a transformative role in shaping worship practices in the Diocese of North Ankole between 1900 and 2020. Based on the findings regarding liturgical evolution in North Ankole Diocese, it is recommended that the Diocese should develop comprehensive liturgical education programs that help current and future generations understand the historical journey of worship practices, appreciate the theological foundations for both traditional and contemporary elements, and develop discernment for continuing liturgical development in ways that honor heritage while remaining open to the Spirit’s ongoing work. The diocese should also create intentional platforms for continued lay participation in worship, particularly ensuring that women, youth, and marginalized groups maintain the liturgical voice they have gained through ecumenical movements, thereby preventing regression to clerically dominated worship patterns. Based on these findings, it is recommended that the Diocese of North Ankole establish a permanent Liturgical Inculturation Commission that continues the work initiated by ecumenical movements by systematically examining additional traditional Ankole cultural practices, beliefs, and artistic expressions for potential integration into Christian worship and pastoral care. This commission should include theologians, cultural anthropologists, Revival elders, and representatives from various ecumenical partners to ensure both theological rigor and cultural authenticity.
Charitable giving, growth and development of church: a case of Arua archdeaconry Madi West Nile Diocese
(Uganda Christian University, 2026-05-25) Yudas Ogurubo
This study focused on the charitable giving, growth and development of church, a case of Arua Archdeaconry. The research specifically focused on the factors influencing charitable giving, challenges faced by church leadership in promoting charitable giving, strategies in strengthening Charitable giving, its Literatures were based on the earlier stated objectives where the researcher used field research design (descriptive) and the data collection analysis was done by qualitative and quantitively methods. The researcher considered 150 (one hundred fifty) respondents comprising church leaders and other church members and he used both purposive and random sampling techniques for getting the respondents. The findings revealed that charitable giving in Arua archdeaconry takes several forms such as tithes, free will offering, thanks giving contributions and special collections. It also found out that most of the giving is local and community based, that is coming mainly from church members and local business owners. Charitable giving in Arua archdeaconry has been used mainly for infrastructure development, that is constructure and renovation of churches parish offices and clergy houses. Charitable giving has led to visible growth and development in Arua archdeaconry. The challenges in giving were low-income level, mistrust. The strategies for improving charitable giving included strengthening social economic improvement of members and enhancing Christian stewardship teaching. Therefore, the researcher recommended that, there is need for the church to provide regular financial report, The church should intensify teaching on principle of giving and initiate income generating projects.
Christian Sexual Ethics: An Exegetical Study of 1 Corinthians 6:12-18
(Uganda Christian University, 2026-04-08) Martin Oluge
Sexual immorality remains a serious and persistent challenge in the Church of Uganda, undermining its moral authority and public witness. Despite Uganda’s overwhelming Christian majority with approximately 85 percent of the population identifying as Christian (UBOS, 2014), the country records one of the highest teenage pregnancy rates in East Africa (UBOS & ICF International, 2018), alongside documented cases of moral failure even among church leaders. Yet empirical studies demonstrate that the Church’s moral influence on sexual behaviour is both real and significant, though it depends heavily on the theological depth and pastoral quality of its teaching. It is this need that the present study seeks to address through an exegetical investigation of 1 Corinthians 6:12-18. Employing a qualitative, library-based, historical-grammatical method, the study examines the Greek text within its historical, literary, and theological context before drawing pastoral conclusions for the Ugandan church. It is guided by two questions: what are the key theological principles regarding the body and sexual ethics in 1 Corinthians 6:12-18, and what practical strategies can promote sexual holiness in the Church of Uganda? The exegetical analysis identifies four theological principles in Paul’s argument: a resurrection-grounded theology of the body; a reframing of Christian freedom as communal service and Spirit-empowered self-mastery; the one-flesh theology of sexual union grounded in Genesis 2:24; and the urgent, continuing command to flee sexual immorality as an expression of union with Christ. Together these do not form a list of prohibitions but a compelling vision of Christian identity that renders sexual immorality theologically incompatible with belonging to Christ. The study proposes four practical strategies for fostering sexual holiness: theologically grounded preaching; discipleship and catechesis that treat sexual ethics as central to Christian identity; theologically rich premarital ministry; and communal accountability structures that hold truth and grace together. The study concludes that Paul’s word to the Corinthians remains a living and directly relevant word for the Church of Uganda today.
Study of the Effectiveness of the Current Church Measures to Curb Marital Conflicts in Central Busoga Diocese
(Uganda Christian University, 2026-03-26) Fred Samize Galimu
This study examined the effectiveness of the current church measures in addressing marital conflicts in Central Busoga Diocese. The purpose of the study was to evaluate how the church intervenes in marital conflicts and to assess whether these interventions effectively promote reconciliation and stability in Christian marriages. The study employed a qualitative research approach in which data was collected from church leaders and selected church members within Central Busoga Diocese through interviews and questionnaires. The study focused on key church interventions such as pastoral counseling, premarital counseling, biblical teaching, mediation by church leaders, and marriage seminars. The findings revealed that the church plays an important role in addressing marital conflicts by providing spiritual guidance, counseling, and mediation between couples experiencing marital challenges. However, the study also found that the effectiveness of these interventions is sometimes limited by factors such as lack of professional counseling skills among church leaders, cultural influences, and limited resources for family ministry programs. The study concludes that although the church remains an important institution in promoting stable marriages, there is a need to strengthen family ministry programs and equip church leaders with appropriate counseling skills to effectively address marital conflicts. The study recommends strengthening premarital counseling programs, providing training for church leaders in pastoral counseling, and establishing structured family support ministries within the diocese.
Effective use of Church land in St. John's Cathedral - Kabarole, Diocese of Ruwenzori, 2020-2025
(Uganda Christian University, 2026-03-05) Elly Wilson Kamurungi
In the last decades, the church as an institution worldwide has used its land as centers of mission and evangelism to the world and developing to high economic heights. This accomplishes God's intended purpose following the biblical view that God is the creator and the ultimate owner of land, although man was given the responsibility to manage, steward and care of it on behalf of God. Moreover, the concept of Land is then aligned to the spiritual and universal inheritance through the life and works of Jesus Christ. This shapes the church's understanding in taking a more comprehensive and conclusive approach in using its land. The church is to steward its land responsibility, while watchfully preparing for God's kingdom. This study was focused on examining the Effective use of church land in St. John’s Cathedral parish – Kabarole, Ruwenzori diocese, 2020-2025. The pilot study was taken and the outcomes were used to create research instruments which were employed to collect data from the field. The objectives were; to analyze the Biblical perspective on land, to examine the impact of Land use on the Mission of St. John’s Cathedral parish - Kabarole, and identifying the possible ways for effective land use for St. John’s Cathedral parish - Kabarole. A mixed-methods approach which combined both quantitative and qualitative methods of data collection and analysis was employed. The population with a total of 30 respondents were selected for this study including the clergy, church leaders, lay readers, estates manager within and around St. John's Cathedral parish - Kabarole as well as other selected members of the congregation, using purposive sampling and simple random. Data was collected using researcher-administered questionnaires from the proprietor, in-depth interviews and document analysis. Findings from the study indicated that God is the creator and ultimate owner of land. As stewards of land, St. John’s cathedral parish – Kabarole is effectively using its land to achieve its mission through fostering spiritual and social transformation. The study also found out that the majority of respondents acknowledged that the parish is ensuring that land is used to fulfill of holistic mission. Drawing from the biblical perspective and theological scholarship on land, it was acknowledged that using land effectively fulfills man's role as a faithful steward. The researcher concluded that land is a big factor in achieving the church's mission. Effective use of church land aligns to the biblical perspective of stewardship following God's rule. It was recommended that the Churches should be assisted to achieve the full potential of land in fulfilling God's purpose and mission on earth. The research uniquely contributes to the land policy, and land management in the church by providing further evidence on the effective use of church land. The findings support the biblical perspective (Genesis 1:28-29) which teaches that through man’s dominion over the earth, he is responsible for productivity and sustainability of land as a steward.

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