Master of Divinity (For graduates without theological background)

Permanent URI for this collectionhttps://hdl.handle.net/20.500.11951/799

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The implications of Kiganda cultural hospitality on evangelism among the Baganda
(Uganda Christian University, 2026-07-08) Janepher Nambi
This study examines the implications of Kiganda cultural hospitality on evangelism among the Baganda people within the Church of Uganda. Kiganda hospitality, expressed through generosity, communal living, respect, and the welcoming of strangers, has historically strengthened social relationships and promoted community cohesion. Since the introduction of Christianity in Buganda, evangelistic activities have interacted with these cultural values through homes, schools, and community gatherings. Despite the significance of hospitality in both Kiganda culture and Christian ministry, its contribution to evangelistic outreach has received limited scholarly attention. Guided by the principles of contextual theology, the study explores key expressions of Kiganda cultural hospitality, evaluates the extent to which the Church has integrated these practices into its evangelistic mission, and assesses their effectiveness in facilitating the reception and spread of the Gospel. The findings reveal that, although hospitality remains a valuable evangelistic resource, the Church has relied on it informally rather than through deliberate institutional structures. This has resulted in limited theological documentation, inadequate training frameworks, and the absence of organised programmes. The situation has been further influenced by missionary-era policies that marginalised some of the most hospitable members of Baganda society from formal ministry roles. Drawing on documented cases of hospitality-driven church growth and testimonies from experienced practitioners, the study demonstrates that hospitality-based evangelism produces authentic, culturally relevant, and sustainable outcomes. It also identifies women as the primary custodians of Kiganda hospitality and, therefore, key agents of evangelism whose contributions require greater recognition and support. The study recommends the development of a bilingual theological framework, the institutionalisation of hospitality ministry, clergy retraining, empowerment of women’s ministries, and collaboration with theological institutions and cultural leaders to strengthen contextual evangelism and mission within the Church of Uganda.
Urban children’s ministry in a digital era: a case study of St. Stephen’s Kitara COU, Kampala
(Uganda Christian University, 2026-05-28) Peninah Nayebare
The purpose of this study was to examine the urban children’s ministry in the digital era, while specifically assessing the opportunities and challenges presented by the technological revolution in urban children’s ministry in St. Stephen’s Kitara Church of Uganda in Kampala Diocese. This study was guided by the specific objectives, including: to assess the current state of technological integration in children’s ministry at St. Stephen’s Kitara COU in terms of existing gaps and opportunities for improvement, to evaluate the impact of digital technologies on children’s spiritual growth formation, biblical literacy, and community engagement within the urban church context, to examine the challenges of digital equity, child safety, and pastoral care in technology-enhanced children’s ministry programs and to develop practical recommendations and frameworks for effective, safe, and equitable integration of digital technologies in urban children’s ministry practice. This study adopted a cross sectional research design so as to get data on the variables in different contexts but concurrently. The researcher qualitative approach. Data was collected from a sample of 120 respondents using the interview guide tool through interviewing method. From the study, the findings demonstrate significant gaps in technological infrastructure, digital literacy among ministry staff, and program sophistication that must be addressed to effectively serve digitally native children. The study identified six major areas requiring attention: inadequate technological infrastructure compared to children’s personal devices, generational digital competency gaps between volunteers and children, misalignment between passive teaching methods and children’s interactive expectations, insufficient continuous digital engagement opportunities beyond Sunday services, pandemic-era lessons highlighting the inadequacy of simple online approaches, and parental concerns about digital safety and appropriateness. Further, these findings collectively indicate that St. Stephen’s Kitara COU faces both substantial challenges and significant opportunities for ministry transformation. The digital divide within the church reflects broader societal patterns but requires Based on the comprehensive findings and theological reflection, it was recommended that St. Stephen’s Kitara COU should implement a phased digital transformation strategy that addresses both immediate infrastructure needs and long-term ministry effectiveness. The church should explore partnerships with Christian digital content providers and curriculum developers to create continuous engagement platforms including mobile apps, online learning modules, and social media-style spiritual formation tools that extend ministry impact beyond Sunday services. Additionally, clear digital safety protocols and parental engagement strategies must be developed to address legitimate concerns about child protection, data privacy, and age-appropriate content while maintaining transparency and trust with families. This comprehensive approach should be implemented gradually, with regular assessment and adjustment based on effectiveness measures and feedback from children, parents, and ministry volunteers, ensuring that technological integration serves the ultimate goal of authentic spiritual formation and discipleship in the digital age.
An inquiry into Tertullian’s theology of human suffering and its relationship to the life of contemporary christians in urban archdeaconry, Diocese of Northern Uganda (2015–2025)
(Uganda Christian University, 2026-07-09) Dorothy Ayoo
This study has examined Tertullian’s theology of human suffering and its relationship to the live life of contemporary Christians in the Urban Archdeaconry, Diocese of Northern Uganda specifically during the period 2015–2025. This dissertation worked out guided by three specific objectives as: to establish Tertullian’s theology of human suffering. To examine the post-NRA war effects faced by Christians in the Urban Archdeaconry. In addition, to explore the potential of Tertullian’s theology of human suffering in addressing challenges experienced by Christians in the study area. This study has only employed qualitative library-based research design. Documentary review of primary and secondary theological sources issue for data collection done and review of scholarly books, journal articles and historical documents relevant to Tertullian’s theology, including Christian suffering context of post-war realities in Northern Uganda. The collected data were analyzed using thematic review based on the content analysis techniques. The findings in particular revealed that Tertullian understood suffering as a tool for spiritual formation, formative Christian discipline and participation in the passion of Christ also including ecclesial identity and spiritual training. The study further established that Christians in the Urban Archdeaconry have continued to experience physical, social, economic, psychological and spiritual effects associated with the aftermath of the NRA/LRA war conflict. These challenges have included poverty, trauma and loss of hope, weakened social relationships, family instability and spiritual struggles. The study however, concluded that Tertullian’s theology of human suffering offers significant theological resources for fostering hope, resilience, moral courage, spiritual endurance, communal unity and pastoral healing among these Christians experiencing post-war challenges. The study greatly recommends that church leaders, theologians and the pastoral caregivers should contextualize Tertullian’s theological insights in a way that address contemporary realities of suffering while promoting healing, refurbishment and Christian hope within Northern Uganda. The major key words identified include Tertullian, Human Suffering, Christian Hope, Resilience, Post-War Effects, Northern Uganda and Urban Archdeaconry.
Syncretism in the Namugongo Martyrdom commemorations
(Uganda Christian University, 2026-06-02) Daniel Rwangoga
This study investigates the extent and nature of religious syncretism in the annual Namugongo Martyrs’ Commemoration held on 3rd June at the Anglican and Catholic martyrdom shrines in Namugongo, Uganda. Since the execution of the 45 Uganda Martyrs between 1885 and 1887, the event has evolved from a solemn remembrance into a massive national pilgrimage attracting hundreds of thousands of pilgrims from Uganda and the East African region. While the commemoration seeks to honor the martyrs’ faithful witness and inspire Christian commitment, growing concerns have emerged regarding the infiltration of idolatrous and syncretistic practices. Adopting a qualitative research design, the study combined extensive theological and historical literature review with empirical data gathered through on-site observations, questionnaires, and semi-structured interviews with 38 purposively selected respondents, including pilgrims, clergy, church scholars, lay elders, and shrine staff. The prevailing worship practices were critically evaluated against the standards of Holy Scripture, reason, and historic Christian tradition. The findings reveal significant syncretistic elements, particularly the veneration of relics, holy water, sacred soil, statues, images and the martyrs’ tree. Practices such as scooping and consuming soil and water for healing, commercialization, fanfare, entertainment, and politicization were identified as primary vectors of idolatrous syncretism. The tendencies risk shifting the focus of devotion from the Triune God to created objects and the martyrs themselves. The study concludes that while commemorating the Uganda Martyrs remains biblically legitimate and spiritually valuable, urgent theological and pastoral reforms are required. It proposes practical recommendations aimed at purifying the event, safeguarding the doctrinal integrity of the Church, and ensuring that the martyrs’ legacy continues to point pilgrims to Christ alone.
Healing and deliverance ministry in Kitunga archdeaconry, Diocese of South Ankole: opportunities and challenges
(Uganda Christian University, 2026-04-17) Edison Kusasira
This study dealt with examining the current state of healing and deliverance ministry in Kitunga Archdeaconry, Diocese of South Ankole, with the aim of identifying opportunities for growth and development while addressing existing challenges and gaps in practice, training, and oversight. It was guided by the following objectives; to assess the practices and theological foundations of healing and deliverance ministry in Kitunga Archdeaconry, Diocese of South Ankole, to identify the opportunities and challenges faced by practitioners and beneficiaries of healing and deliverance ministry in the archdeaconry, and to develop recommendations for improving the effectiveness, theological soundness, and pastoral sensitivity of healing and deliverance ministry in the study area. This study employed a qualitative research approach, incorporating qualitative methodologies to provide a comprehensive understanding of healing and deliverance ministry in Kitunga Archdeaconry. The qualitative component involved in-depth interviews, focus group discussions, and participant observation to capture the experiential dimensions of the ministry. For this qualitative component, purposive sampling was employed to select 25 key informants including 5 senior clergy, 8 experienced lay practitioners, 6 long-term beneficiaries, 3 diocesan officials, 2 medical professionals. From the study, the assessment of practices and theological foundations of healing and deliverance ministry in Kitunga Archdeaconry reveals a complex situation characterized by tension between traditional Anglican liturgical approaches and the spiritual expectations of congregants, significant theological syncretism blending Christian teaching with African traditional religious worldviews, and the adoption of neo-Pentecostal healing and deliverance methodologies by practitioners claiming prophetic gifts. From the findings of the study, it was recommended that the Diocese of South Ankole should establish a comprehensive theological training program specifically designed to equip clergy, lay readers, and healing and deliverance practitioners in Kitunga Archdeaconry with robust biblical and theological foundations for ministry within the African spiritual context. The Diocese of South Ankole should immediately develop and implement comprehensive ethical standards and anti-exploitation policies governing all healing and deliverance ministry activities within Kitunga Archdeaconry to address the serious problems of commercialization, financial exploitation, and creation of unhealthy dependencies revealed in the research findings. The Diocese of South Ankole should establish a comprehensive framework for healing and deliverance ministry throughout the diocese including Kitunga Archdeaconry, consisting of mandatory training and certification programs, clear theological and ethical guidelines, liturgical resources, oversight structures, and ongoing support systems addressing all dimensions of ministry improvement identified in the research.
The historical role of the ecumenical movements in shaping worship practices in the Diocese of North Ankole (2003 – 2020)
(Uganda Christian University, 2026-05-07) Allan Kumumanya
The research aimed to analyze how ecumenical initiatives have transformed liturgical practices, facilitated the integration of diverse Christian traditions, and promoted the inculturation of worship within Ankole cultural contexts. It was guided by the specific objectives such as; to establish the evolution of liturgical practices in North Ankole Diocese from 1900-2020 and identify specific changes attributed to ecumenical influences, to analyze the role of ecumenical events and partnerships in introducing new worship elements, musical traditions, and ceremonial practices in the current Church in North Ankole, and to evaluate the extent to which traditional Ankole cultural elements were integrated into Christian worship through ecumenical dialogue and exchange. This study employed a qualitative approaches to provide comprehensive insights into the effects of gender inequality on Church growth and development. The study population comprised all active members of North Ankole Diocese including clergy, lay leaders, Revival members. A sample size of 25 participants was selected using stratified random sampling techniques to ensure representative participation across different demographic categories. Data was collected using interview guide method of data collection. From the study, it was found that liturgical practices in North Ankole Diocese underwent significant transformation from 1900 to 2020, evolving from rigid colonial Anglican formalism to a hybrid worship pattern integrating traditional liturgy with evangelical and charismatic elements. As far as the role ecumenical movements is concerned (The second objective), the findings demonstrate that ecumenical events and partnerships have played a transformative role in shaping worship practices in the Diocese of North Ankole between 1900 and 2020. Based on the findings regarding liturgical evolution in North Ankole Diocese, it is recommended that the Diocese should develop comprehensive liturgical education programs that help current and future generations understand the historical journey of worship practices, appreciate the theological foundations for both traditional and contemporary elements, and develop discernment for continuing liturgical development in ways that honor heritage while remaining open to the Spirit’s ongoing work. The diocese should also create intentional platforms for continued lay participation in worship, particularly ensuring that women, youth, and marginalized groups maintain the liturgical voice they have gained through ecumenical movements, thereby preventing regression to clerically dominated worship patterns. Based on these findings, it is recommended that the Diocese of North Ankole establish a permanent Liturgical Inculturation Commission that continues the work initiated by ecumenical movements by systematically examining additional traditional Ankole cultural practices, beliefs, and artistic expressions for potential integration into Christian worship and pastoral care. This commission should include theologians, cultural anthropologists, Revival elders, and representatives from various ecumenical partners to ensure both theological rigor and cultural authenticity.
Charitable giving, growth and development of church: a case of Arua archdeaconry Madi West Nile Diocese
(Uganda Christian University, 2026-05-25) Yudas Ogurubo
This study focused on the charitable giving, growth and development of church, a case of Arua Archdeaconry. The research specifically focused on the factors influencing charitable giving, challenges faced by church leadership in promoting charitable giving, strategies in strengthening Charitable giving, its Literatures were based on the earlier stated objectives where the researcher used field research design (descriptive) and the data collection analysis was done by qualitative and quantitively methods. The researcher considered 150 (one hundred fifty) respondents comprising church leaders and other church members and he used both purposive and random sampling techniques for getting the respondents. The findings revealed that charitable giving in Arua archdeaconry takes several forms such as tithes, free will offering, thanks giving contributions and special collections. It also found out that most of the giving is local and community based, that is coming mainly from church members and local business owners. Charitable giving in Arua archdeaconry has been used mainly for infrastructure development, that is constructure and renovation of churches parish offices and clergy houses. Charitable giving has led to visible growth and development in Arua archdeaconry. The challenges in giving were low-income level, mistrust. The strategies for improving charitable giving included strengthening social economic improvement of members and enhancing Christian stewardship teaching. Therefore, the researcher recommended that, there is need for the church to provide regular financial report, The church should intensify teaching on principle of giving and initiate income generating projects.
Christian Sexual Ethics: An Exegetical Study of 1 Corinthians 6:12-18
(Uganda Christian University, 2026-04-08) Martin Oluge
Sexual immorality remains a serious and persistent challenge in the Church of Uganda, undermining its moral authority and public witness. Despite Uganda’s overwhelming Christian majority with approximately 85 percent of the population identifying as Christian (UBOS, 2014), the country records one of the highest teenage pregnancy rates in East Africa (UBOS & ICF International, 2018), alongside documented cases of moral failure even among church leaders. Yet empirical studies demonstrate that the Church’s moral influence on sexual behaviour is both real and significant, though it depends heavily on the theological depth and pastoral quality of its teaching. It is this need that the present study seeks to address through an exegetical investigation of 1 Corinthians 6:12-18. Employing a qualitative, library-based, historical-grammatical method, the study examines the Greek text within its historical, literary, and theological context before drawing pastoral conclusions for the Ugandan church. It is guided by two questions: what are the key theological principles regarding the body and sexual ethics in 1 Corinthians 6:12-18, and what practical strategies can promote sexual holiness in the Church of Uganda? The exegetical analysis identifies four theological principles in Paul’s argument: a resurrection-grounded theology of the body; a reframing of Christian freedom as communal service and Spirit-empowered self-mastery; the one-flesh theology of sexual union grounded in Genesis 2:24; and the urgent, continuing command to flee sexual immorality as an expression of union with Christ. Together these do not form a list of prohibitions but a compelling vision of Christian identity that renders sexual immorality theologically incompatible with belonging to Christ. The study proposes four practical strategies for fostering sexual holiness: theologically grounded preaching; discipleship and catechesis that treat sexual ethics as central to Christian identity; theologically rich premarital ministry; and communal accountability structures that hold truth and grace together. The study concludes that Paul’s word to the Corinthians remains a living and directly relevant word for the Church of Uganda today.
Study of the Effectiveness of the Current Church Measures to Curb Marital Conflicts in Central Busoga Diocese
(Uganda Christian University, 2026-03-26) Fred Samize Galimu
This study examined the effectiveness of the current church measures in addressing marital conflicts in Central Busoga Diocese. The purpose of the study was to evaluate how the church intervenes in marital conflicts and to assess whether these interventions effectively promote reconciliation and stability in Christian marriages. The study employed a qualitative research approach in which data was collected from church leaders and selected church members within Central Busoga Diocese through interviews and questionnaires. The study focused on key church interventions such as pastoral counseling, premarital counseling, biblical teaching, mediation by church leaders, and marriage seminars. The findings revealed that the church plays an important role in addressing marital conflicts by providing spiritual guidance, counseling, and mediation between couples experiencing marital challenges. However, the study also found that the effectiveness of these interventions is sometimes limited by factors such as lack of professional counseling skills among church leaders, cultural influences, and limited resources for family ministry programs. The study concludes that although the church remains an important institution in promoting stable marriages, there is a need to strengthen family ministry programs and equip church leaders with appropriate counseling skills to effectively address marital conflicts. The study recommends strengthening premarital counseling programs, providing training for church leaders in pastoral counseling, and establishing structured family support ministries within the diocese.
Effective use of Church land in St. John's Cathedral - Kabarole, Diocese of Ruwenzori, 2020-2025
(Uganda Christian University, 2026-03-05) Elly Wilson Kamurungi
In the last decades, the church as an institution worldwide has used its land as centers of mission and evangelism to the world and developing to high economic heights. This accomplishes God's intended purpose following the biblical view that God is the creator and the ultimate owner of land, although man was given the responsibility to manage, steward and care of it on behalf of God. Moreover, the concept of Land is then aligned to the spiritual and universal inheritance through the life and works of Jesus Christ. This shapes the church's understanding in taking a more comprehensive and conclusive approach in using its land. The church is to steward its land responsibility, while watchfully preparing for God's kingdom. This study was focused on examining the Effective use of church land in St. John’s Cathedral parish – Kabarole, Ruwenzori diocese, 2020-2025. The pilot study was taken and the outcomes were used to create research instruments which were employed to collect data from the field. The objectives were; to analyze the Biblical perspective on land, to examine the impact of Land use on the Mission of St. John’s Cathedral parish - Kabarole, and identifying the possible ways for effective land use for St. John’s Cathedral parish - Kabarole. A mixed-methods approach which combined both quantitative and qualitative methods of data collection and analysis was employed. The population with a total of 30 respondents were selected for this study including the clergy, church leaders, lay readers, estates manager within and around St. John's Cathedral parish - Kabarole as well as other selected members of the congregation, using purposive sampling and simple random. Data was collected using researcher-administered questionnaires from the proprietor, in-depth interviews and document analysis. Findings from the study indicated that God is the creator and ultimate owner of land. As stewards of land, St. John’s cathedral parish – Kabarole is effectively using its land to achieve its mission through fostering spiritual and social transformation. The study also found out that the majority of respondents acknowledged that the parish is ensuring that land is used to fulfill of holistic mission. Drawing from the biblical perspective and theological scholarship on land, it was acknowledged that using land effectively fulfills man's role as a faithful steward. The researcher concluded that land is a big factor in achieving the church's mission. Effective use of church land aligns to the biblical perspective of stewardship following God's rule. It was recommended that the Churches should be assisted to achieve the full potential of land in fulfilling God's purpose and mission on earth. The research uniquely contributes to the land policy, and land management in the church by providing further evidence on the effective use of church land. The findings support the biblical perspective (Genesis 1:28-29) which teaches that through man’s dominion over the earth, he is responsible for productivity and sustainability of land as a steward.
THE EFFECTS OF PARENTAL DIVORCE ON NURTURING CHRISTIAN CHILDREN IN NAMIREMBE DIOCESE, A CASE OF MENGO ARCHDEACONRY, UGANDA.
(Uganda Christian University, 2025-10-28) Sekyanzi Joel
The present study examined the impact of parental divorce on the nurturing of Christian children in Namirembe Diocese, Uganda. In addition, Offspring exposed to parental break up in Namirembe Diocese encounter momentous contests, comprising expressive and emotional technical hitches, due to the collapse of customary family configurations and principles. In addition, the contemporary study further adopted a mixed-methods approach. Therefore, the study employed both qualitative and quantitativedata paradigms. In relation, the study consisted of 57 participants and data was collected from Clergy, counsellors, Teachers, children from divorced families, as wellas guardians. The participants to the study were designated using purposive and convenience sampling techniques. In addition, current study further reveales that parental separation has a deep and protracted emotional bearing on Christian children, resulting into mental state of loneliness, sadness, anxiety, anger, and low self-esteem. In relation, study reveal that, the effects can spill over into their divine lives hence, triggering some to qualm God's affection and righteousness. In relation, the study further established that, divorce obstructs with the social progression of children, exposing them to isolation, stigma, poverty, and poor academic performance. The study identified positive and negative coping mechanisms employed by Christian children, including prayer, reading the Bible, finding peer support, and opening up to trusted adults. However, faith and community resources were not equally distributed, and developmental pastoral and education interventions were needed to improve the resilience of children and inhibit the formation of maladaptive coping mechanisms. The findings have policy implications for child welfare and family support programs, advocating for child protection policies and family strengthening initiatives that incorporate psychosocial and spiritual support systems for children in divorced families. The research recommends collaboration between the government and faith-based organisations in planning and implementing child-centred programs to support Christian children affected by divorce.
The Effect of Prophetic Gift on Christians in the Contemporary Church. A Case of Kinkizi Diocese
(Uganda Christian University, 2025-10-31) Martin Mugyenyi
The study analyzed the impact of prophetic gift on Christians in the present-day church with a case of Kinkizi diocese. The investigation was directed by the following specific objectives which covered; to analyze the prophesy in the Old and New Testament, to traverse a perception and tradition of the prophetic gift in Kinkizi Diocese, to critique the present disclosure of the gift of prophesy in consideration of biblical understanding of prophesy and to propose structures that can be established to regulate the lopsidedness in the Prophetic gift in the society in our present times. The study utilized a qualitative research approach as well as interviewing different groups of respondents inclusive of the clergy, the people in “the prophetic ministry”, and the Christians. From the results, the evaluation of prophecy in the Old and New Testament within Kinkizi Diocese showed a difficult theological landscape where traditional Anglican understanding coexists with contemporary prophetic movements. The presence of people claiming continuous prophectic gifts produces theological conflict that necessitates careful and pastoral attention and continual Biblical education, even though the majority of the responders show strong Biblical knowledge of the function and goal of Biblical prophecy. Strong theological insight is found in the majority of Anglican Christians’’ critique of contemporary prophetic manifestations in Kinkizi Diocese, who acknowledge that modern prophetic claims fall short of Biblical norms of divine revelation. It was recommended that proper Biblical training programs be instituted in the Anglican Church of Kinkizi Diocese, clearly distinguishing between finished revelation contained in Canonical Scripture and modern spiritual experience, to help members learn how to discern between prophetic claims and Biblical standards. While retaining pastoral sensitivity towards individuals with varying theological viewpoints, such programs ought to highlight the uniqueness of Biblical prophecy and prophecy and sufficiency of scripture. In order to preserve unity within the Anglican tradition, church leadership should set clear theological guidelines regarding prophetic gifts and modern revelation, offering Biblical frame works for assessing spiritual experience
The Impact of Sexual Immorality Among Youths in Christian Households in Kyamate Deanery South Ankole Diocese
(Uganda Christian University, 2025-09-22) Jackson Abaasa
The research was about the impact of sexual immorality among youths in Christian households in Kyamate Deanery South Ankole Diocese –Ntungamo District. The researcher mainly looked at the causes of sexual Immorality among youth in Christian households, then on effects out of it and what the church can do to solve the challenge. The researcher read various writings from different authors or literature review to make the users of this research writing both understandable and interested to readers and readers that is scholars, church leaders and parents or guardians or the Christian households.
A STUDY OF THE HISTORICAL DEVELOPMENT OF THE JONAM ARCHDEACONRY, NEBBI DIOCESE OF THE PROVINCE OF CHURCH OF UGANDA AND ITS CONTRIBUTIONS TO THE JONAM COMMUNITY
(Uganda Christian University, 2025-09-12) OWINJI INNOCENT
The study investigated the historical development of Jonam Archdeaconry and its contributions to the Jonam Community. The Archdeaconry lies along the River Nile that has a number of economic activities, chiefly fishing, that has both positive and negative impacts on the social well-being of the community. The positive ones include: improved income, access to fish as food and others. The negative ones include: early dropout of children from schools for the fishing activity from which they begin to earn money at early ages, and early pregnancies/marriages among the children. The objectives of the study were: to trace and document the sequential and key indicators of development of Jonam Archdeaconry, evaluate the Archdeaconry’s socio-economic contributions to the people within Jonam community and establish the challenges encountered by Jonam Archdeaconry as they make their socio-economic contributions to the community. The study collected both qualitative and quantitative data using questionnaires and interviews that were administered to the respondents. Findings showed that the Archdeaconry made good achievements and contributions in the socio-economic and cultural development and transformation of the community in it in terms of education, health and reforms in cultural practices. However, the community members in the Archdeaconry are still grappling with the challenge of poverty and poor nutrition due to the low income of the people. It was recommended that church leaders and the Christians in the Archdeaconry be provided with knowledge and skills on income generation activities and nutrition for economic empowerment of the community.
THE INFLUENCE OF THE RELATIONSHIP BETWEEN THE LAITY AND CLERGY ON THE GROWTH OF A CHURCH: A CASE OF ST. STEPHEN PARISH
(Uganda Christian University, 2025-09-09) TWEBAZE ELLY
This study examined the influence of the relationship between the laity and clergy on the growth of a Church, with a specific study on St. Stephen’s Kitara Church of Uganda. It was guided by the specific objectives: (i) to assess the state of the working relationship between the clergy and laity in St. Stephen’s Kitara Church of Uganda, (ii) to analyses the effects of positive relations between laity and clergy on the growth of the church in St Stephen’s Kitara church of Uganda and (iii) to examine the effects of negative relations between the laity and clergy on the growth of the church in St Stephen’s Kitara church of Uganda. This study was a qualitative research that utilized a case study research design, thus collecting qualitative data from a sample 30 respondents using both the interview and focus group discussion methods. The findings reveal that the biblical allusions underscore the vital principles that can guide clergy and laity in overcoming negative relations and fostering a healthy church environment. By embracing unity, effective communication, servant leadership, conflict resolution, and mutual encouragement, the church can enhance its growth and vitality. Also, the findings of the study underscore the critical role that positive clergy-laity relationships play in the overall health and growth of the church. Biblical principles affirm the importance of unity, effective communication, and servant leadership, which are vital for cultivating a supportive and engaged church community. The findings also reveal that as negative relations persist, churches risk experiencing a downward spiral of membership and attendance. The longer these tensions go unaddressed, the more challenging it becomes to restore trust and collaboration between clergy and laity. Based on the findings, it was recommended that Churches should prioritize creating avenues for open dialogue between clergy and laity. Regular forums, workshops, and feedback sessions can facilitate discussions about concerns, suggestions, and ideas. Also, providing training in conflict resolution for both clergy and laity can equip members with the skills necessary to address disagreements constructively.
THE RELEVANCE OF FINANCIAL MANAGEMENT PRACTICES ON CHURCH LEADERS' STEWARDSHIP IN KIRYANDONGO ARCHDEACONARY, MASINDI-KITARA DIOCESE
(UGANDA CHRISTIAN UNIVERSTY, 2025-09-08) CISSY NABUKENYA
ABSTRACT The study aimed at examining the relevance of financial management practices on church leaders’ stewardship in Kiryandongo Archdeaconry, Masindi-Kitara Diocese. The study was guided by objectives which are; assessing the current financial management practices relevant to enhancing church leaders’ stewardship, identifying the challenges faced in implementing financial management practices and their impact on church leaders’ stewardship, and exploring strategies the church can adopt to strengthen financial management practices and improve church leaders' stewardship in Kiryandongo Archdeaconry. The study was carried out using a cross sectional research design where both quantitative and qualitative research approaches were used. The data was collected using questionnaires and interviews and during the data collection, where both simple random and purposive sampling methods were used. A sample size of 50 respondents who include; Clergy and laity working with Kiryandongo Archdeaconry, Masindi-Kitara Diocese and the top management of the Diocese was used in the study. The study findings revealed that while Kiryandongo Archdeaconry has established key financial management practices such as written policies, regular reporting, and training, low financial literacy, inadequate accountability, and sporadic auditing weaken effective stewardship. Impose stewardship through regular training, policy adherence, use of technology, and participatory financial oversight mechanisms to improve transparency, trust, and leadership effectiveness. Lastly, the study called for ongoing financial education for church officials, the execution of well-defined financial policies, promotion of collective decision-making, frequent audits and in-house controls, and utilization of electronic financial systems to enhance accountability, transparency, efficiency, and general stewardship of church finances.
SIGNIFICANCE OF THE NEW COVENANT IN THE LIFE OF A CHRISTIAN: AN EXEGETICAL ANALYSIS OF HEBREWS 8:6-13
(UGANDA CHRISTIAN UNIVERSITY, 2025-09-02) BAKKABULINDI PATRICK
This study presents an exegetical engagement with Hebrews 8:6–13, aiming to explore its relevance and application within the context of the contemporary church. In response to the rising phenomenon of nominal Christianity, particularly cultural Christians, the research sought to demonstrate how the New Covenant message in Hebrews can offer transformative guidance and practical solutions for cultivating genuine godliness. The study was guided by two questions: What is the message of Hebrews 8:6–13? and How does this passage offer a framework for fostering spiritual transformation in today’s church? The core objective was to ascertain the enduring relevance of Hebrews 8:6–13 in confronting the spiritual superficiality found in cultural Christianity, and to apply its covenantal themes toward nurturing authentic discipleship in Uganda. Methodologically, this library-based study employed a commentary-based exegetical approach, offering verse-by-verse analysis grounded in both historical and literary context. The Major study findings are: 1) God’s Promise of New Covenant is Fulfiled in Christ; 2) The Role of Christ as the Mediator of the new covenant; 3) A Call to embrace a “better” covenant; 4) The Divine Commitment is Fulfilled in Christ’s New Covenant; 5) Transformation is Through the Power of the Holy Spirit; 6) Personal Knowledge of God is for All Believers; 7) God’s Mercy Remembers Sin No More; 8) the need to Live in the Reality of the New Covenant. The study concluded by noting that the church should: (1) encourage Liturgical transformation; (2) Reimagine Faith Formation in the Ugandan Churches; (3) Redeem Faith from the Prosperity Gospel Trap; (4) have church Leadership Rooted in Presence and Communion of God; (5) Proclaim Christ Amid Confusion through Biblical Preaching; (6) encourage members to walk Together in Grace through Contextualized Discipleship.
MISSIONAL ECCLESIOLOGY OF BUKEDI DIOCESE
(UGANDA CHRISTIAN UNIVERSITY, 2025-09-01) OWORI MOSES OGEYO
This dissertation investigates the missional ecclesiology of Bukedi Diocese, an Anglican diocese in Eastern Uganda, in light of the global and biblical understanding of the Missio Dei (God‟s mission to redeem and restore creation). Rooted in Anglican tradition and scriptural theology, the study aims to examine how the Diocese of Bukedi perceives, articulates and practices its missional calling in a rapidly changing cultural and socio-economic context. The research is guided by four main objectives: to explore the theological understanding of mission among clergy and laity; to assess the implementation of the Five Marks of Mission; to evaluate the role of both clergy and laity in advancing the Church‟s mission; and to identify the contextual challenges and opportunities that shape missional engagement in the Diocese. Using a qualitative, library-based theological research methodology, the study draws from biblical texts, ecclesiological writings, Anglican Communion resources and contextual African theology. It employs critical theological reflection to interpret findings in relation to Scripture, tradition, and the lived realities of the Diocese. The study particularly reflects on biblical passages such as John 20:21, Luke 4:18–19 and Ephesians 4:11–13, while engaging with theological thinkers including David Bosch, Christopher Wright, Stephen Bevans and Lesslie Newbigin. The findings reveal that the Diocese of Bukedi retains a strong commitment to evangelism and community presence, but tends to adopt a reductionist and clerical approach to mission, with limited focus on social justice, ecological care or prophetic witness. Lay participation in mission is minimal and often informal, despite the Anglican emphasis on the priesthood of all believers. Furthermore, while the Five Marks of Mission are affirmed at the provincial level, their local integration into parish life remains uneven. Contextual challenges such as poverty, syncretism, illiteracy and environmental degradation are real, yet they also present unique missional opportunities especially in youth engagement, public theology and community transformation. Theologically, the study calls for a renewed missional identity for the Diocese of Bukedi; one that is collaborative, contextually responsive and grounded in the holistic mission of God. It recommends practical steps for theological education, lay empowerment, environmental discipleship and deeper ecclesial reflection. Ultimately, this dissertation contributes to the ongoing theological discourse in African Anglicanism by offering a vision of the Church as a sent community, embodying the Gospel in word and deed for the transformation of society and the glory of God.
ROMANS 1.18-32 AND HOMOSEXUALITY DISCOURSE IN UGANDA AND BEYOND
(Uganda Christrian University, 2025-08-27) SILVANUS BOB TURYAMWIJUKA
The study aims to explore Romans 1.18 32 and the discourse on homosexuality in Uganda and beyond. The study was guided by objectives which are: to give the historical background of Romans, to conduct a literally analysis of Romans, a detailed exegesis of Romans 1:18-32, and to consider the usefulness of the historical reading of Romans 1:18-32 in various current issues of homosexuality. This study employed the historical and literary context method of interpretation to Romans 1:18-32, an admission that Scripture is to be understood by examining its initial context, audience, culture, situation, argument flow, and genre. Historical context establishes the author, audience, and traditions, while literary context examines form and structure to discover meaning. As Duvall & Hays (2012) and Fee & Stuart (2003) note, proper interpretation is God's intended sense by the text. It is this sense that uncovers the ongoing relevance of Romans 1:18-32 to Uganda today. The study revealed that the Anglican Church of Uganda can address homosexuality, as found in Romans 1:18-32, by grounding its stance firmly in biblical teaching, intensifying pastoral counselling and discipleship, and promoting marriage and family education as the model for sexual ethics. The Church must use Scripture responsibly in the public square, invest in youth ministry for moral formation, and build community support systems that uphold accountability and godly living. Training clergy and lay leaders in a proper theology of sexuality, advancing cultural renewal through moral education, and offering compassionate pastoral care for individuals who struggle with same-sex attraction are required. In conclusion, collaboration with regional and global Anglican bodies such as GAFCON ensures theological integrity, pastoral sensitivity, and a unified response to contemporary sexual ethics in the Ugandan situation, which is unique.
Effects of substance abuse among the youth in Rujumbura Archdeaconry, North Kigezi Diocese
(Uganda Christian University, 2025-08-18) Asiimwe Joshua
This study examines the effects of substance abuse among the youth in Rujumbura Archdeaconry within North Kigezi Diocese, analyzing the contributing factors, and implications for church ministry. Utilizing a mixed-methods approach combining questionnaires and interviews with youth, church leaders, and community stakeholders. The research reveals the underlying factors to youth substance abuse, examining existing church strategies for addressing substance abuse and to suggest the strategies that the church can use to restore the youth experiencing substance abuse in Rujumbura Archdeaconry. The findings demonstrate both challenges and opportunities for faith-based interventions, highlighting gaps between current church approaches and youth needs. This research contributes to the broader understanding of how religious institutions can respond to contemporary youth challenges while maintaining theological integrity, ultimately suggesting practical strategies for the church to become a more effective agent of transformation in addressing youth substance abuse within this specific context.

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