Master of Divinity (For graduates without theological background)

Permanent URI for this collectionhttps://hdl.handle.net/20.500.11951/799

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Assessment of the Factors Contributing to Low Lay-men Participation in Church Activities in Kanyantorogo Archdeaconry Kinkiizi Diocese
(Uganda Christian University, 2025-07-31) Levi Twinamasiko
Participation in church activities is crucial for fostering spiritual growth, community building, and the overall mission of the church. Churches, particularly in Africa, have historically been central to the social and spiritual fabric of communities and studies suggest that the church plays a crucial role in not only the spiritual guidance of individuals but also in shaping societal norms and values so many communities, the participation of laymen in church activities such as leadership roles, financial giving, community outreach, and spiritual mentor-ship is vital for the church’s functionality and its outreach efforts (Anderson et al., 2004). In many Christian communities, laymen, also contribute significantly to various aspects of church life, including leadership, evangelism, and community service. However, in some areas, there has been a decline of laymen participation which has raised concerns about the long-term sustainability of church operations, the weakening of community bonds, and the overall spiritual life of the church (Gifford, 2004). Therefore the researcher will aim at assessing the factors contributing to low lay-men participation in church activities in Kanyantorogo archdeaconry Kinkiizi diocese.
Ecclesiastical Polity in Church of Uganda: A Legacy of Bishop Thomas Edison Irigei
(Uganda Christian University, 2025-07-31) David Oruja Esagu
This study looked back at the polity of the Church of Uganda based on the episcopal legacy of Bishop Thomas Edison Irigei of Kumi Diocese. The pioneer bishop of the diocese between 2001 and 2019, Bishop Irigei had a huge role in establishing the church's administrative, spiritual, and developmental track in the Teso sub-region. Ecclesiastical polity, understood as the system of church governance and authority, was practically manifested in Irigei’s integration of pastoral oversight with socioeconomic empowerment. His tenure was marked by strategic institutional development, including the creation of the Teso Diocese Planning and Development Organization (TEDDO), which bridged the gap between spiritual leadership and community welfare. This study placed the works of Bishop Irigei within the broader Anglican Episcopalian tradition, and through this, examined how his leadership model interlocked with constitutional and theological institutions of the Church of Uganda. The study further examined pitfalls encountered in implementation, such as economic resources, internal conflict, and contested succession on retirement. These disruptions emphasized the vulnerability of ecclesiastical systems to disturbances when charisma is institutionally based. Through qualitative analysis of documented church events, pastoral reports, and community responses, this paper argued that Bishop Irigei’s legacy embodied a contextualized model of ecclesiastical polity rooted in Anglican tradition but adaptive to local realities. His response demonstrated the potential of episcopal power to cross liturgical bounds and influence integral growth. Last but not least, the research contributed to understanding of the intersection of leadership within the church, leadership transition, and sustainable spiritual and social change in the Church of Uganda.
The Contribution of Reverend Yoweri Buningwire to the Growth of Christianity in Ankole Diocese
(Uganda Christian University, 2025-07-31) Brian Ninsiima
This study examines the contribution of Reverend Yoweri Buningwire to the growth of Christianity in Ankole Diocese, Uganda. Despite the significant role of indigenous clergy in the expansion of Christianity in Africa, scholarly attention has predominantly focused on foreign missionaries, leaving a gap in the documentation of local leaders like Reverend Buningwire. This research addresses this gap by analyzing his spiritual, educational, and socio-economic contributions, as well as the challenges he faced in advancing Christianity in Ankole. Using a qualitative research design, the study draws on historical documents, archival records, and interviews with retired clergy, current church leaders, and senior lay members of Ankole Diocese. The findings reveal that Reverend Buningwire played a pivotal role in expanding Christianity through strategic land acquisition, culturally contextualized evangelism, and the establishment of churches and schools. His ministry emphasized holistic transformation, integrating spiritual development with social reforms such as advocating against domestic violence and promoting girls' education. However, his work was met with significant challenges, including resistance from traditional religious practitioners, political opposition from local leaders, marginalization within colonial church structures, and logistical hardships in establishing churches in remote areas. Despite these obstacles, his leadership laid a lasting foundation for Christianity in Ankole, demonstrating the importance of indigenous agency in the growth of the faith. The study concludes that Reverend Buningwire’s contributions were instrumental in shaping Ankole Diocese, offering valuable lessons for contemporary church leadership in Africa. It recommends the preservation of his legacy through archival documentation, the adoption of his holistic ministry model, and further research on indigenous clergy’s roles in African Christianity. This research contributes to the broader discourse on African church history by highlighting the often-overlooked impact of local religious leaders in the continent’s Christianization.
Proverbs 22:6, a Model for Building a Strong Foundation of Faith in Children
(Uganda Christian University, 2025-07-30) Alex Kalangasa
This study explored Proverbs 22:6 as a biblical model for building a strong and enduring foundation of faith in children. Using a descriptive and analytical qualitative research design based on library-based resources, the research investigated three core objectives: the biblical and theological perspectives on nurturing children’s faith, the approaches employed by the church in fostering children’s spiritual development, and the formulation of a model for faith formation grounded in Proverbs 22:6. Data collection methods include biblical and theological text interpretation, a review of scholarly literature on Christian education and child discipleship, and an examination of church practices such as catechesis, Sunday school, and mentorship programs. The study found out that effective faith formation in children is multidimensional, involving structured doctrinal teaching, relational discipleship, and active family engagement. Catechetical instruction provides foundational knowledge, while Sunday school and mentorship programs support experiential and relational learning that enhances spiritual resilience. The research emphasizes the complementary role of the family and church in the faith formation process, highlighting the importance of intentional, consistent, and contextually relevant approaches. Drawing on insights from theological scholarship and practical ministry models, the study proposes four models for building a solid foundation of faith in children; The Discipleship-at-home Model, The Church Partnership Model, The Faith-in-Action Model and The Personalized Path Model. These models align with the principle of Proverbs 22:6 and present distinct yet complementary approaches to spiritual education, ranging from the foundational role of the home in cultivating a child’s faith to the broader involvement of the church and community. This study concludes that an enduring faith in children can be cultivated through collaborative, relational, and theologically grounded efforts that integrate both traditional and innovative methods of Christian formation. This research contributes to the discourse on spiritual development in childhood and offers practical recommendations for churches, educators, and families committed to raising spiritually grounded children in a rapidly changing world.
A Comparative Study of the Concept of Sin in the Theologies of Bishop Festo Kivengere and Bishop Yustus Ruhindi
(Uganda Christian University, 2025-07-31) Caleb Saturday
The comparative study on the concept of sin in theologies of Bishop Festo Kivengere and Bishop Yustus Ruhindi, two significant Ugandan church leaders whose theological positions have significantly influenced African Christianity. The two bishops shared a foundation in Anglican evangelical tradition but their theologies on sin are leaning towards and separating from one another theologically in emphasis, pastoral in practice, and culturally in outreach. Bishop Festo Kivengere, whom was once named ―Billy Graham of Africa," he preached a theology of sin as personal estrangement from God requiring repentance, forgiveness, and conversion in the grace of Jesus. His ministry during political strife in Uganda under Idi Amin’s regime captured a first priority to healing, reconciliation, and God's love dynamics for reconstructing again what has been broken by man. His evangelistic approach focused on the experiential nature of salvation, calling believers to a personal experience with Christ that leads to new life. A more ecclesiastical and doctrinal mindset regarding sin was, Bishop Yustus Ruhindi, focusing on its effect upon human beings and the Christian church. His theology was marked by a stern regard for moral uprightness, church order, and obedience to Scripture. Ruhindi’s emphasis on the corporate dimension of sin aligned with his pastoral leadership, advocating for holiness within the church and society. He argued that sin is not just a personal moral error but as a structural problem to be addressed by church doctrine and ethical life. This comparative study highlights their contextual and pastoral settings that informed their theological understandings of sin. It explores how their differing focuses Kivengere on personal transformation and Ruhindi on corporate holiness and this tuned their ministry work responses and reactions to the social, political, and religious concerns of the time. By analyzing their sermons, texts, and their contexts, this research joins the broader African Christian theology conversation and the inter-active way in which theological conceptions of sin inform Christian leadership, discipleship, and social renewal. The research suggests the usefulness of contextual theology in engaging sin in Church of Uganda and informs modern Christian ministry and theological education.
The Role of Financial Policies and Procedures in the Management of Church Funds. A Case Study of North Ankole Diocese
(Uganda Christian University, 2025-05-26) Denis Atuzarirwe
In financial management not only must resources be acquired and allocated within the organization for the day-to-day use, they must also be efficiently and prudently used. The church as a nonprofit organization must not only ensure that this happens but it should also endeavor to prove that it happens. In this study financial management activities are supported by policies and procedures that, when carried out properly and in a timely manner, manage or reduce risks. Financial management is that function in an organization which is concerned with raising and allocation of resources in order to attain its goals. Financial management systems are in place as provided by the provincial financial and procedure manual 2011; however, funding is not sufficient and not through rightful required procedures. Planning and budgeting processes have got gaps and financial reports are not provided about the usage of financial resources by the concerned leaders. According to Smith (2019), financial policies are essential for churches to maintain ethical standards and comply with legal requirements. They provide a framework for how funds should be collected, documented and disbursed thereby preventing misuse or mishandling of donations. For instance, policies may outline procedures for conducting audits, segregating financial duties and ensuring that funds are used for their intended purposes such as ministry expenses or community outreach programs.
An Analysis of Augustine’s Doctrine of Grace and Its Relevance to the Anglican Church in Tanzania
(Uganda Christian University, 2025-06-20) Baraka Haramba
This dissertation explores the theology of grace of Augustine of Hippo and its theological and pastoral implications to the Anglican Church of Tanzania (ACT) specifically with reference to the Victoria Nyanza Diocese. The theology of grace of Augustine with its strong emphasis on human dependence on God’s initiative in salvation has had a profound impact on Western christianity, including Anglican confessional formulations. The dissertation looks at the reception, interpretation, and practice of the doctrine in the Tanzanian Anglican context, within theological education, liturgical life, pastoral ministry, and engagement with contemporary issues. Through qualitative, library-based research methodology, the study applies historical, doctrinal, comparative, and contextual theological methods. The principal theological sources are Augustine's Confessions and The City of God, Anglican doctrinal sources such as the Thirty-Nine Articles of Religion, and Richard Hooker’s Of the Laws of Ecclesiastical Polity. The study also engages the African theological materials, in the writings of John Mbiti and Kwame Bediako, to examine the reaction of African spirituality and communal ethics towards Augustinian grace. Research from church archives includes church synod minutes, packages for theological training, and liturgical texts that offer evidence on how Augustine’s theology of grace has been responded to in the past and in practice in ACT teachings. The dissertation places in center stage the prominence of grace within Tanzanian Anglican theology, that is to say, within salvation, sacramental life, and moral renewal. Differences emerge, however, between classical Anglican, charismatic, and African contextual conceptions of grace. Theological challenges like legalism, prosperity gospel, and syncretism are also addressed in the study, and proposals about how theological purity and contextual theological imagination might find balance are proffered. This dissertation enriches Anglican pastoral practice, African Christian theology, and education in Anglican theology and demonstrates how Augustinian grace is a life giving and shaping doctrine to Tanzanian Anglicans since it speaks to spirituality, social justice, and disciple-making.
Integration of Divine Healing in Modern Medical Practice: An Exegetical Analysis of Luke 8:43-48
(Uganda Christian University, 2025-06-19) Nimron Sekanabo
This research explores the integration of divine healing within contemporary medical practice through an exegetical study of Luke 8:43–48, which narrates the healing of a woman with a twelve-year hemorrhage after her unsuccessful pursuit of conventional medical treatments. Set within the environment of Greco-Roman medical practices, particularly the Asclepian cult, the study investigates whether the Lukan passage critiques the limitations of ancient medicine or affirms divine intervention as supreme. The research methodology employs W. Randolph Tate’s integrated exegetical methodology by conducting a multidimensional analysis—historical, literary, and theological—of the biblical text through highlighting the transformative role of faith in the woman’s healing while contrasting ancient and contemporary medical paradigms. The literature review synthesizes theological perspectives on divine healing, medical research on faith-based interventions, and practical challenges in healthcare integration. Findings reveal that addressing spiritual needs alongside medical treatment can enhance patient well-being, particularly in chronic and terminal illnesses, without compromising scientific rigor. The study proposes two practical models: (1) The Holistic Healing Model, which incorporates spiritual assessments, prayer, and faith-sensitive care into clinical practice, and (2) The Collaborative Healing Model, fostering partnerships between medical professionals and faith communities to support patient recovery. Conclusively, this research argues that a synergistic approach—honoring both divine healing and medical science—can lead to more comprehensive patient care. Recommendations include further empirical studies on faith-medicine integration and training programs for healthcare providers in spiritually competent care. The findings hold significance for theologians, medical practitioners, and policymakers seeking to bridge faith and science in healing. Keywords: Divine healing, modern medicine, Luke 8:43–48, holistic healthcare, faith and science, biblical exegesis, patient-centered care.
Contextual Discipleship Models and Church Growth in North Mbale Diocese
(Uganda Christian University, 2025-05-22) Ronald Gudoi Makoba
The study sought to analyze the impact of contextualized discipleship model on church growth in North Mbale Diocese. The a study was guided by the following objectives: To establish the biblical features of a contextualized discipleship model, analyze the weaknesses a contextualized discipleship model and to assess the involvement of the church in handling challenges associated with contextualized discipleship model in North Mbale Diocese. The study adopted a more of a library based research and less of a descriptive survey research design employing qualitative approaches, targeting parish priests, lay readers, fellowship leaders and active Christians. This research used questionnaires, interview guides, and observation checklist to collect data from various respondents. To get quality data the researcher ensured that the instruments used were reliable. From the findings, the study established several biblical features in a contextualized discipleship Model in north Mbale Diocese. It identified many weaknesses in the discipleship model and assessed the ability of the church in handling the challenges associated with the discipleship model. The research outcome was that the Diocese of North Mbale should give training the first priority to empower workers for quality discipleship, Christians should be aware and conscience about negative cultural practices and considering discipleship and evangelism in context as areas that can widen the scope of the study.
The Concept of Christus Victor Theory Among the Acholi Anglican Christians
(Uganda Christian University, 2025-04-17) Allan Ochaka Otim
The Christus Victor theory has played a significant role in shaping the spirituality, faith and Judeo-Christian practices of the Acholi Anglican Christians in Northern Uganda, significantly explaining and providing a framework for their deliverance, salvation and redemption from their evil pre-Christian suffering and pain. This research investigated the significance of the Christus Victor theory detailing its resonance with key cultural and spiritual practices of the Acholi people which predated but ultimately reinforced the adoption and spread of the principles of the Judeo Christian faith as expounded by the Church Missionary Society in the 20th century AD; focusing on the doctrines of the victorious atonement and reconciliation, fulfilled in Jesus Christ as the ultimate solution for the Acholi suffering and pain. From the evaluation of the theologies of the Acholi pre-Christian spirituality as signified in Joggi (gods and deities), Ajwaggi (Spiritual mediums), Abila (Clan and ancestral deities) and Cen (malevolent spirits) and the related rituals of Matu Oput (reconciliation) and Tumu Kir (atonement, appeasement and redemption); the Acholi blood rituals and religious ceremonies ineffectually conveyed reconciliation, appeasement, atonement and redemption of the people from their suffering and pain. This investigative study focusing on four key objectives of literary scrutiny sufficiently demonstrates the significance of the victorious Christ as espoused in the Christus Victor theory in the salvation and redemption of the Acholi from their pain and suffering thus providing a significant foundation of their current practice of faith
A Study of the Impact of the Pentecostal Movement on Anglican Public Worship: A Case of the Diocese of Ankole of the Church of Uganda
(Uganda Christian University, 2025-04-14) Betty Namara
This study investigated the impact of the Pentecostal Movement on Anglican public worship in Ankole Diocese. It was based on the following objectives; to examine the factors for the increasing influence of Pentecostalism on Anglican Public Worship in Ankole Diocese of the Church of Uganda, to establish the effects of Pentecostalism on Anglican Public Worship in Ankole Diocese of the Church of Uganda and to explore the Church’s response to the increasing influence of Pentecostalism on Anglican Public Worship in Ankole Diocese of the Church of Uganda. The study utilized a quantitative research approach and data was collected from a sample of 45 respondents using a research questionnaire. The study findings indicated and concluded that the increasing influence of Pentecostalism on Anglican public worship in the Diocese of Ankole can be attributed to several factors, including the dynamic and spontaneous worship style of Pentecostal churches, the appeal of personal spiritual experiences, and the growing youth participation in these churches. Pentecostalism’s influence on Anglican public worship in the Diocese of Ankole has resulted in a noticeable shift in worship practices. This includes the increased use of contemporary music, spontaneous forms of prayer, and a greater emphasis on the role of the Holy Spirit in church life. The Church’s response to Pentecostalism’s increasing influence has been a mix of acceptance and caution. Some Anglicans have embraced elements such as contemporary worship and charismatic teachings, while others remain committed to preserving the traditional liturgy. The church has responded by organizing training programs for clergy, encouraging youth involvement, and introducing modern music instruments in worship to enhance participation and engagement. To address this growing influence, the Anglican Church should consider adapting certain aspects of its worship to be more engaging without compromising its liturgical heritage, establish a dialogue within the diocesan leadership to carefully evaluate how Pentecostal practices can be integrated into Anglican worship in a balanced manner, and finally the Church of Uganda should continue to encourage clergy and church leaders to engage in ongoing education and training on contemporary worship practices.
The Assessment of the Effectiveness of Evangelism in the Anglo Catholic Church (High Church Anglican), a Case of Newala Diocese in Tanzania
(Uganda Christian University, 2025-04-04) Haroun Lehaomadenge
This study aimed at assessing the effectiveness of evangelism in the Anglo-Catholic Church (High Church Anglican). The study was conducted in Newala Diocese in Tanzania as a key part to improve the performance of the work of evangelism in the Anglo-Catholic Church in the diocese and Tanzania in particular. The objectives of the study were to identify the current evangelism strategies employed in Newala Diocese, assess the influence of the strategies used for church growth, and evaluate the current opportunities and challenges in implementing evangelism within the Diocese. Different data collection methods and instruments were employed; these included questionnaires, interviews, and observation. The sampling procedures used were purposive sampling and simple random sampling. The sample comprised 75 respondents: 25 respondents were reverends, 20 respondents were evangelists, 15 respondents were catechists, and 6 respondents were teachers. 3 respondents were nurses, 3 respondents were businesspeople, and 3 respondents were farmers. The study was mainly qualitative, although quantitative data were also collected. The study used a case study design. The Findings revealed that the work of evangelism was not effectively practiced in the diocese; it remains the work of the evangelism coordinator with no priority in administration; as a result, the work of evangelism has slowly grown. The study revealed that there were many issues affecting the implementations; these are low understanding capacity of the clergy and laity on the significance of evangelism, many Christians thought that evangelism can destroy the church’s tradition, it lacks feedback, and there is inadequate resource, both financially and in human resources, and also the study revealed that there are strong traditional religious beliefs that hinder the work of evangelism.It also revealed that normalism strategies are highly practiced in conducting evangelism work in the diocese. Based on the findings, recommendations were made to the High Church Anglican Newala Diocese in particular that would improve the Evangelism work. It is recommended that the diocese set goals to measure evangelism progress and church growth; there should be goal congruence between the strategic plan and the result of evangelism in the church; there should be a clear coordination between the headquarter of the diocese and archdeaconaries and the parishes on the evangelism work; and the results of the work of evangelism should be communicated back to the Christians to determine the progress. Training of the clergy, evangelists, and revival groups to implement and maintain effective evangelism is paramount. There should be training at all levels within the diocese on matters concerning evangelism.
The Role of Chaplaincy Ministries in Transforming Students’ Morals. A Case of Church of Uganda Founded Secondary Schools in Luweero Diocese
(Uganda Christian University, 2024-09-24) Ivan Ssebulime
In the past decades, a large number of educational institutions worldwide have tried to advance chaplaincy. The reviewed literature, shows that poor learning has taken over education systems in African nations, particularly Uganda. This undermines the real purpose of education, which is to address secular, religious, and ethical issues that are consistent with a worldview. This prevents an educational system from taking a more comprehensive and inclusive approach to generating well-rounded students. This study was based on Emile Durkheim's structural functionalism theory, shedding light on the factors that contribute to students’ moral transformation. Similarly, a pilot study was undertaken, and the results were used to create research instruments that were then used to collect field data. Similarly, a descriptive survey approach was employed to evaluate data both qualitatively and quantitatively. The data analyzed revealed that, to a greater extent, chaplaincy ministry plays an important role in changing students' morals in COU-founded secondary schools in the Luweero Diocese. In other schools which lack these ministries, many students were occasionally overwhelmed by situations that led to retribution and suicidal ideation, distorting their moral reasoning. This contributed to the systematic decline in social development of students. The survey also identified considerable hurdles that chaplains in schools face in their efforts to nurture students in their social and spiritual lives. First and foremost, many chaplains were males, as female students were excluded because they preferred a compatible gender. Additionally, there was a shortage of qualifications in chaplaincy ministry, leaving many chaplains unsure of what to do. Similarly, there were no policy rules for chaplaincy employment criteria because many clergy members also serve as chaplains. It was also revealed that there was no established entity at the Diocesan level empowered to supervise, guide, and address issues relating to chaplaincy. As a result, the researcher finds that chaplaincy acts are motivated by chaplains' personal assessment, religious beliefs, and traditions, which contradicts chaplaincy principles. As a result, the Diocese and education partners must work together to develop a shared chaplaincy curriculum that would enable chaplains to perform their duties in a more systematic way. Conclusively, the study's goal was contributing to the growing intellectual debate on chaplaincy around the world, particularly in Uganda and specifically to COU-founded secondary schools in the Luweero Diocese.
An Evaluation of the Effectiveness of the Current Discipleship Strategies in West Buganda Diocese in Light of Mamo’s (2017) Model of Discipleship and Contextualization
(Uganda Christian University, 2024-09-10) Moses Muwulya
This study examines the effectiveness of the discipleship strategies currently used by the Church of Uganda in West Buganda Diocese, specifically in relation to newly born-again Christians. The research is based on Mamo's (2017) model of discipleship and contextualization, which emphasizes the importance of discipleship strategies being both biblically sound and contextually effective. The study was prompted by the growing nominalism and limited spiritual growth among Christians, leading to concerns about the effectiveness of current discipleship approaches amid rapidly changing social and religious cultures. The data was collected using a qualitative research methodology, which involved participant observation, interviews, and questionnaires. The study sample included clergy, lay readers, diocesan leaders, and born-again Christians from five parishes in Masaka Archdeaconry. The findings indicate that although discipleship strategies such as fellowship meetings, mentorship, Bible study, and prayer are in place, their implementation often lacks contextual relevance and intentionality. The research reveals that the hierarchical structure of the church, inadequate training of leaders in expository biblical teaching, and the prioritization of evangelism over discipleship undermine the effectiveness of these strategies. A key issue identified is the disconnection between the discipleship content and the socio-cultural realities of newly born-again Christians. Strategies such as devotional materials and mentorship are often not adapted to the local oral traditions and the communal nature of discipleship prevalent in Buganda culture. The study also found that many church leaders are not actively involved in discipleship due to a lack of personal spiritual maturity, further weakening the discipleship framework. To address these challenges, the research recommends a stronger focus on contextual biblical teaching and training, restructuring church leadership to facilitate discipleship, and establishing discipleship as a core cultural practice within the church. This study concludes that while discipleship is recognized as important, the current strategies fall short in fostering spiritual maturity among Christians in West Buganda Diocese. The research highlights the need for a more organized and contextually relevant approach to discipleship to ensure the spiritual growth of the newly born-again Christians and the church's resilience in the face of modern cultural challenges.
An Assesment on the Benefits of Youth Inclusion in the Church Ministry: A Case Study of Lira Urban Archdeaconry, Lango Diocese
(Uganda Christian University, 2024-09-13) Jimmy Francis Odongo
The study investigated the benefits of youth inclusion in the church ministry within Lira Urban archdeaconry, Diocese of Lango. This study was conducted under the following objectives; Examining the Christians’ view towards involving youth in church ministry in Lira urban Archdeaconry. Establishing the impact of involvement of youth in church growth and management and establishing the reasons for low participation of youth in general church ministry in the Lira Urban Archdeaconry. The descriptive and evaluative research design were employed during this research to study 100 out of 150 projected respondents, the sampling was done through random sampling. Both structured and semi structured questions were used to help the researcher to get answers and relevant information from respondents. The results of the study indicate that the youth, spiritual and lay leaders believe that the involvement of youth in general church programming is of benefit for church development. The study also shows that majority of the youth satisfied that they are being included in the church ministry though they have some areas lacking their involvement. The study revealed several reasons for low participation of youth in the church ministry and among reasons were low self esteem, ignorance, peer pressure and money minded pastors who scare unemployed youth away from church. The study concluded that much as there is moderate inclusion of the youth in church ministry, there are still gaps that need to be filled for better inclusion. Lastly the study recommended that the youth department from the Diocese down to sub-parishes be strengthened and youth friendly programs well regulated and guided be put in place so that youth are recruited and retained in church through mentorship, guidance and counseling and discipleship as guarantor for ministry sustainability and continuity.
The Challenge of Clergy Welfare Among Anglican Priests in Reference to Kako Deanery West Buganda Diocese
(Uganda Christian University, 2024-07-19) Anthony John Katamba
The study investigated the Challenge of Clergy Welfare among Anglican priests in reference to Kako Deanery West Buganda Diocese. The study considered Kako Deanery as the geographical area of study basing on the easy accessibility and being a deanery with some challenges regarding clergy welfare. The objectives of the study were; to analyse the general clergy welfare, to investigate the causes of poor clergy welfare, to establish how the problem of poor clergy welfare can be reduced. The study investigated the gaps in the clergy welfare among Anglican priests. Specifically, the study focused on four aspects of welfare; salary, accommodation, transport and medical care. The study was conducted through a qualitative case study research design on the basis that it sought to define how and or why an experience (miserable clergy) took place. The study was based on a sample size of 38 ministers including clergy and lay readers from Kako deanery. The researcher conducted interviews with the respondents. Data was also collected using a structured well-designed questionnaire pretested before, which was self-administered to the respondents. Observation was done to collect data from some of the observable Deanery operations and structures. The findings revealed that, First, clergy welfare in Kako deanery is wanting. Secondly, the major cause of poor clergy welfare in the deanery is inadequate remuneration (low pay/stipend). Thirdly, all solutions aimed at improving clergy welfare in Kako deanery should focus on increasing the incomes of the parishes. The study concludes that the general clergy welfare in Kako deanery leaves a lot to be desired and therefore worth improving before it gets worse.
Examining the Impact of the African Traditional Practices on Death on the Anglican Church, South Rwenzori Diocese
(Uganda Christian University, 2024-08-20) Zerubaberi Bwambale
This study explored the influence of African traditional death practices on the Anglican Church in South Rwenzori Diocese, Uganda, focusing on why these customs persist despite widespread Christian conversion. The research aimed to evaluate the implications of these practices on the church's theological teachings and Gospel communication. The study contextualizes the rapid growth of Christianity in Africa, noting that this expansion has not always led to deep spiritual transformation. It argues that the unexamined blending of the Gospel with African traditions, particularly around death, creates syncretism, diluting the Christian message and altering core faith tenets. Using both quantitative and qualitative methods, data was collected from 90 Anglican respondents through pre-tested questionnaires and interviews. The findings indicated that many Anglicans in the region continue to observe traditional death-related practices such as widow inheritance, ritual head shaving, and beliefs in ancestral retribution. These practices persist due to deeply ingrained cultural beliefs and fears, even among Christians. The study revealed that these practices challenge the church's efforts to teach a biblical understanding of death and the afterlife, leading to theological confusion. The blending of traditional and Christian beliefs has also perpetuated practices like polygamy and ancestor veneration, which conflict with biblical teachings. To address these issues, the study recommended the Anglican Church implement more rigorous discipleship programs that promote a biblical worldview, contextualize the Gospel to confront traditional practices, and facilitate open discussions with congregants about the conflicts between these practices and Christian teachings. The study concluded that addressing the mixture of the Gospel and African traditional practices is essential for ensuring that Christianity's growth in the region is not just numerical but also transformative in the lives of believers. The findings provide a framework for the Anglican Church to better communicate the Gospel and challenge cultural practices that contradict the Christian faith.
Spiritual Luke-Warmness: An Exegetical Paper on Revelation 3:14–22
(Uganda Christian University, 2024-08-23) Robinah Kunihira
This study is an exegetical work on Revelation 3:14-, delving into how best it is applicable in the contemporary church. Due to growing cases of lukewarm character in the contemporary church, the study sought to apply Revelation 3:14-22 to the situation among Christians with an aim of drawing practical solutions to enhance godliness. It was guided by these research questions; What is the message of Revelation 3:14-22: What are drivers of spiritual Luke-warmness in the contemporary church; What lessons can we draw from Rev 3:14-22 to bring home godliness. The specific objective was to draw guiding Christian values from Revelation 3:14-22 by ascertaining the nature and drivers of Luke-warmness in the church, and finally apply the message of Revelations 3:14-22 to address spiritual Luke-warmness in the contemporary church. Commentary method was employed proceeding verse by verse, presenting exegetical observations as they relate to the text since this was library-based research. Additionally, the research used contextual analysis, to demonstrate the manifestation of spiritual Luke warmness in the church today. The Major study findings are: (1) The Lord Jesus is the originator of God’s creation: (2) Omniscience nature of the Lord Jesus Christ: (3) Sin as a barrier between God and humanity: (4) Complacency and misuse of God given resources: (5) Material possession is not necessarily a sign of God’s blessing: (6) There is wealth whose source is not Godly: (7) Jesus Christ fills the spiritual bankruptcy and covers nakedness: (8) Jesus’ relentless desire for every one’s freedom in eternity. The study concludes by noting that the church as an institution and individual Christians should: (1) Enhance obedience to God; (2) Fight the Lukewarm character; (3) Teach against prosperity gospel; (4) Openly condemn evil; (5) Provide good counsel / Institute Christian education; (6) Church Leaders should be exemplary; (7) exercise Love, forgiveness and reconciliation.
The Role of Women in the Gospel According to Luke: Implications to the Role of Women in the Church Ministry Activities Today
(Uganda Christian University, 2024-08-28) Allen Orishaba Rwamwehare
Saving and empowering women is a central theme in the Gospel according to Luke. Jesus’ interactions with women, such as Mary, Martha and Mary Magdalene among others demonstrate his radical inclusivity and challenge societal norms. Women play key roles in Luke’s narrative, including; Receiving and responding to Jesus’ message (1:26-38,10:38-42), Supporting Jesus’ ministry financially (Luke 8:1-3), Participating in Jesus’ teachings and learning from him (Luke 10:38-42), Being part of Jesus’ inner circle and witnesses to his ministry (Luke 23:49,24:10-11) 1 Examining how women are portrayed in the Gospel according to Luke, defining how women function in church ministry, and evaluating how the church ministry activities of today relate to the position of women in the Gospel according to Luke were the goals of the research project. The researcher collected data using secondary method of data collection. Secondary data method on the other hand involved documentary analysis gathered from documents available in different Libraries, church articles, church magazines, church newsletters, church minutes and Bible commentaries. A conclusion drawn from the research findings was that women's roles in church ministry activities today have implications, including equitable involvement in leadership and decision-making, acknowledging women's abilities and talents in ministry, encouragement of women’s theological education and training, inclusive language and representation in worship and liturgy, addressing gender-based violence and promoting gender justice, producing and publishing Christian literature. By embracing these implications, the church can; reflect Jesus’ inclusivity and empowerment of women, tap into the gifts and talents of women in ministry, promote gender equality and justice and enhance its witness to the gospel in the world today.
An Evaluation of the Effectiveness of the Retirement Health Policy in Soroti Diocese in the Province of the Church of Uganda
(Uganda Christian University, 2024-08-30) Simon Peter Omaido
This study aimed at comprehensively evaluating the effectiveness and ineffectiveness of the Retirement Health Policy in the Province of Church of Uganda, Soroti Diocese. The study was guided by the following objectives: analyzing the existing retirement health policies and benefits offered within Soroti Diocese, examining the effectiveness of the existing retirement health policies in meeting the healthcare needs of the retired clergy and lay personnel, identifying the specific barriers hindering the effectiveness of the retirement health policies and recommending evidence-based improvements for enhancing the effectiveness of the retirement health policy in Soroti Diocese. The study was conducted using a case study research design where qualitative research approach was used. Data was collected using documentary review checklists and interviews with the Retired Clergy in Soroti Diocese and the top management of Soroti Diocese totaling to 25 who were selected using purposive sampling method. Furthermore, data was analyzed qualitatively using thematic review. The study findings revealed significant gaps in the retirement health policy in Soroti Diocese, particularly in specialized and comprehensive care. Both retirees and top management highlighted the need for expanded benefits, clearer communication, and a more frequent and structured review process. Key challenges include inadequate coverage, bureaucratic delays, geographic limitations, policy complexity, and affordability issues. To address these, recommendations include broadening the policy, simplifying administrative processes, increasing financial support, and exploring partnerships with external healthcare providers to improve service quality and accessibility. In conclusion, the analysis of the retirement health policy in Soroti Diocese reveals critical gaps in coverage, particularly for specialized care and preventive services, and highlights the need for increased financial support, streamlined administrative processes, and better communication. Both retirees and management recognize these shortcomings and stress the importance of adopting best practices, including comprehensive insurance plans and partnerships with healthcare providers, to enhance the policy’s effectiveness and better meet retirees' diverse healthcare needs. Lastly, the study recommended the need for a comprehensive review and expansion of the retirement health policy to cover specialized treatments, streamline administrative processes, increase financial support and coverage limits, improve communication and support mechanisms, and explore partnerships with external healthcare providers to enhance service quality and accessibility for retirees.

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